The Club Dumas (1993) by Arturo Pérez-Reverte

📚 I must thank Simon @ Stuck in a Book who inspired me to challenge myself in A Century of Books, without which I wouldn't have found, let alone read, this book, first published in 1993. It's a book-about-books, so I thought there's a fat chance I would like it. And, it's about Alexandre Dumas too, one author I always admire for his brilliant story writing. Plus, it's available on Everand (previously Scribd), where I mostly read e-books or listening audiobooks from.

📚 The Club Dumas is a literary mystery-thriller in the antiquarian bookish world, set in Spain. Our literary detective is Lucas Corso, a middle-aged book mercenary whose job is to hunt down rare editions for wealthy bibliophiles. When a book collector was found dead hanging from the ceiling, a part of handwritten manuscript of The Three Musketeers was on the floor nearby. Corso, who's hired to investigate its authenticity, seemed to be plunged into Dumas' fictional books, where he meets vilain characters such as Milady and Rochefort.

📚 Paralel to that, another client hired him to find rare editions of an occultist book, The Nine Doors (fictional), which is believed to contain instructions to summon Satan! There are three editions left in the world, which led Corso to dangerous adventures in Toledo, Prague, and Venice, while a beautiful young girl who insists to be called Irene Adler (from Sherlock Holmes' universe) follows him everywhere as his guardian. Is she an ardent lover or a mysterious enemy?

📚 Any bookish person, especially those who adore classics, would be thrilled to read this book. There are many mentions of great works, besides those of Dumas, such as Moby Dick (Lucas and his friend called themselves The Brotherhood of Nantucket Harpooners), Sherlock Holmes (Irene Adler's address in her passport is 221B Baker Street), and many more. If you are fan of Dumas, this is a book you'll definitely enjoy.

📚 But if you love books, art, and puzzling mystery, this book will make you happy, regardless of the Dumas effect. The occultist book, The Nine Doors, contained nine paintings, which Corso found slightly different in each original edition he investigated. It's like "find five differences in this picture" kind of game. And the paintings are quite lovely.

📚 The story itself is engaging and fast-paced. You'll feel that there are two parallel mystery, the Dumas and The Nine Doors, and it leaves you wondering whether the two are separate cases or one complex case? Because aspects of the one often appear in the other. The truth is quite unpredictable, and, in a way, rather underwhelming. This book is also nostalgic; bringing me back to the 1990s, when floppy disks are used to save data. It reminds me of our family's first computer. The thriller isn't perhaps really my cup of tea, but I cherished the 1990s atmosphere it brings!

Rating: ⭐⭐⭐

A Spiritual Canticle by St. John of the Cross

I have been meaning to read this book for some times, but I have always dreaded I won’t have enough time to plough the depth of the canticle. So, I have decided to read the forty stanzas in forty weeks—one stanza a week. I read the Indonesian translation, along with comments that St. John added later, which I found very helpful to understand (a little more) the canticle.

Let me give you a peek of some earlier stanzas:

Stanza #1

Where have You hidden Yourself,

And abandoned me in my groaning, O my Beloved?

You have fled like the hart,

Having wounded me.

I ran after You, crying; but You were gone.

It’s about a soul’s search for unity with God—pictured as a bride who is seeking her bridegroom. It loves God so much that it hurts—longing for the perfect happiness, which is unity with God in Heaven. But when it is still on earth, it must be satisfied by just getting a glimpse of Him. Right when it feels Him, He would flash out of its reach; and this bleeds the soul so much more.

Stanza #2

O shepherds, you who go

Through the sheepcots up the hill,

If you shall see Him

Whom I love the most,

Tell Him I languish, suffer, and die.

The soul needs an intermediary (pictured as shepherds) to express its love lamentation to God (pictured as hill—or the highest peak). Here the commentator suggests that the intermediary could be its own longing and affection; or it could also means the angels—I am more inclined of the latter. So the soul begs the angels to speak about its sorrowful love to Him (whom the angels could reach easier than the soul) when the time is right for Him (or if God is willing) to listen to it (“if you shall see Him”). Here the soul does not demand anything; it just gives hints about its anguish and let the Lover do what He desires. By humbling itself, God would take more pity to the soul.

Stanza #3

In search of my Love

I will go over mountains and strands;

I will gather no flowers,

I will fear no wild beasts;

And pass by the mighty and the frontiers.

Laments and intermediary does not suffice the souls to reach its Beloved; it must move and take active action [‘searching’], i.e. by exercising contemplative life towards wisdom (mountains—higher place) and self-denials (strands—lower place). The soul decides to purify itself from vain pleasures which would block it from God (gather no flowers). Besides that, there are three other enemies that put the soul away from God: 1) The world (wild beasts)—which threatens the soul of losing its friends and belongings; 2) Satan (the mighty)—who will strive the soul from unity with God; 3) The natural rebellion of the flesh against the spirit (the frontiers)—the flesh is the frontier that hinder the soul on its spiritual journey. The soul determines to pass through all these obstacles to find its Lover.

Stanza #4

O groves and thickets

Planted by the hand of the Beloved;

O verdant meads

Enameled with flowers,

Tell me, has He passed by you?

After preparing the long journey to reach God (on stanza #3), the soul starts its spiritual journey by getting to know Him through His creations. It’s as if the soul begs the nature: show me how beautiful He has created you! It reflects the soul’s longing to grasp His traces/His touch on the creation. While it is still far away from the Lover, at least it can touch and adore His works. Just as a lover loves to touch or kiss a shirt belongs to the absent beloved one.

Stanza #5

A thousand graces diffusing

He passed through the groves in haste,

And merely regarding them

As He passed,

Clothed them with His beauty.

Nature answers the soul’s entreaty by revealing that God has created the creatures in a very fast [‘He passed…in haste’] and simple action, yet abundant in graces [‘a thousand’]. He created the creatures ‘in haste’ reflects that the universe is just a small act compared to the Incarnation of the Word and the mysteries of the Christian faith. ‘Regarding them’ means that God regards us through His Son. He bestows us graces and gifts to make us perfect (as is in the book of Genesis). [Clothed them with His beauty] means that when Jesus incarnated to man, God exalted mankind, and bestows them with beauty and dignity.

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And the journey continues on till the fortieth stanza, where the soul finally united with God.

This is probably one of the most difficult books I have encountered. I could relate with only the early eight or ten stanzas. While I could imagine the soul’s longing for “marriage” with God (like in the Book of Song of Songs), I still can’t get how it possibly happen to ordinary people like us, whose focuses are much occupied by worldly matters. However, it is gratifying to learn that it is possible for man to achieve that holy unity with his Creator. And it certainly encouraged me to be a better person day by day.

3 / 5

Don Quixote: Final Review

I have a mixed feeling about Don Quixote. On the one hand I quite enjoyed Cervantes’ wit and beautiful prose, but on the other I disliked the absurdities. I just could not force myself to believe there are people so contradictory like Don Quixote and Sancho Pança, who at a time were so wise, but at others so stupid. I know that Cervantes made it absurd on purpose, but that’s why I could never really like it.

Alonso Quixada was a gentleman who lived quietly in La Mancha. He was obsessed by books of chivalry in his personal library. The idea of knight-errantry poisoned his mind, that one day, in his thoroughly frenzied mind, he felt a strong impulse to become a knight and sought adventures in order to relieve the weak and oppressed from their sorrows. He followed every rule he had read from his books, and was suddenly transformed into a Don Quixote de la Mancha. He recruited a country farmer called Sancho Pança as his squire, and took a peasant woman to be his adored-lady—just because a knight in books used to have a squire, and a lady to whom he dedicated all his deeds. Mounting on his skinny horse—which he fancied as a stout one—he left La Mancha to seek adventures.

And indeed, a lot of adventures he got along the way. However, far from helping people, Don Quixote often ended up bringing trouble to others. It’s because he himself had fancied that those people were in trouble and needing his help—while in reality they didn’t. In the urge of having problems to solve, Don Quixote used to create them in his fantasies. In these fantasies, either people, or animals, or even things might become his worst enemies. One of his, probably, most memorable (and funniest) adventure is when he attacked some windmills which he imagined as giants! But you might wonder, if the adventures were mere fantasies, how did he react when they were failed? When things went wrong, Don Quixote blamed it on enchantment or works of a magician.

If he was so deluded, why didn’t his squire or others lead him to the truth? Sancho was quite a man of sense, but he was also deluded by illusion of power. He was so sure that one day Don Quixote would be a King, and would grant him island to govern. But other than that, Sancho was an amiable man. And maybe, besides his childish trust to his master, he was the most natural character of others, and has become my most favorite character in this book.

Now, along his adventures, Don Quixote met so many people. Interestingly, none of them seemed really appreciate Don Quixote’s main aim by entering knight-errantry profession, which was to help others. This was a noble dream, but people failed to see it as it was, and focused instead on the crazy ways he tried to achieve it. The curate, the barber, and the bachelor tried hard to bring him home and cure him. In their eyes, Don Quixote was a poor deluded old man who only humiliated himself by his knight-errantry. The Duke and Duchess were much worse; they put (too) much effort to create adventures for Don Quixote just to amuse themselves—it’s bullying, and I hate them for it! There were still many other characters, some were kind to Don Quixote and Sancho, but some were quite rude. But all of them saw the same thing from our knight: a mad man; either they pitied him or were annoyed by him.

So, that is how Cervantes saw the world in his era. The nobility and moral value had been decaying, and people only saw what appeared on the surface. The biggest irony in this story is how people regarded Don Quixote as a deluded man, while in fact it was they who were deluded. Strange and unreasonable as he was, Don Quixote was the only one who still strongly believed in nobility and the need of helping others; while the others—normal as they believed they were—could only see a strange old man, and failed to see his much deeper and important quality as a human being.

Only after I finished this book, did I see why Don Quixote has been a very important work in our literary world. Cervantes is indeed great in conveying his ideas through this entertaining satirical romance, which became the first complete novel ever published. Don Quixote is actually divided into two parts. In the first one Cervantes wrote it as if he presented us a history of a certain knight, written by a Moor called Benengali. Interestingly, in the second part, Cervantes took a more active role, by putting another author who has been writing the sequel of Don Quixote without his permission, and made Don Quixote met people who have read the false history of him. The meta-story style could also be found in part one; actually one of them: “The Impertinent Curiosity” is so engaging I even think I love it better than the original story! And this is very interesting, considering it was written some four centuries ago.

All in all, I realized that Don Quixote is a special and genius piece of literature, but somehow, I could not like it as I thought I would. I got bored many times, and used to skip few pages, before continuing. Maybe, if Cervantes didn’t put too many adventures, I would like it more. But in the end, three and a half stars are the best I could give for Don Quixote, one memorable story but too tedious for my liking.

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I read Wordsworth Classics paperback

This book is counted as:

2^nd book for 2014 TBR Pile Challenge

1^st book for Back to the Classics 2014

67^th book for The Classics Club Project

16^th book for WEM Self-Project

 1001 Books You Must Read Before You Die

The Life of Saint Teresa of Ávila: Review

I haven’t read many autobiographies, so I was rather gambling when I bought this autobiography of one of the most famous Catholic Saints: Teresa of Ávila. Firstly because autobiography is usually serious; and this one, particularly, is religious. Tough combination! But I don’t know why, this one is tempting me since I put it in my WEM Project, and so….I dared myself to read it. In the end, it is so worth it! Although Teresa’s writing is not quite chronologic—she used to return to the past things related with the current issue that she might have forgotten, or which she thinks now is important, while is wasn’t then—and she seems to have difficulties to make things more clearly. But maybe this is because she had restriction (from God or from her superiors at that time). But above all, her autobiography is really inspiring.

I usually do the three levels inquiries for WEM, but this time I go directly to review. I will still do the inquiries after this, though :). Now about the book…..

Teresa of Ávila (Teresa de Cepeda y Ahumada) was born at Ávila in 1515, into a family with good virtues, which I believe is the solid foundation of her own devotion to God in the age of six or seven. Her mother taught her to pray. Unfortunately, at age 14, Teresa began to lose her virtues through bad friends’ influences and amusements of the world. Scared that she might fall to sin, her parents took her to a convent, although with her bitterly aversion. The secluded convent seemed to bring back Teresa’s virtues, however she began to suffer from heart disease, and this forced her father to bring her out, and put her in her relative’s.

Teresa took the habit at the Convent of the Incarnation on 3^rd November 1536, when she was 21 years old. Here she began to have great joy to serve God. Meanwhile, her health got worsened, and so she must be brought out of town for treatment, which unfortunately didn’t work as expected. It seemed that God deliberately sent the illness for her to endure, and she did endure it with patience. She was paralyzed for almost three years, yet she endured the great torment with joy. At this stage she regretted her former sins, and took St. Joseph as her advocate to God. However, once again she fell to sins because the convent provided too much liberty for a restless nun like her. One day Christ appeared before her, looking severe, telling her that her friendship with her current friend displeased Him. While she still disobeyed, God appeared in another vision.

Teresa was weary of her sin, that she lost her previous joy in virtuous things. She abandoned her communing with God (meditation). Through her confessors’ guidance, Teresa returned to her prayers, but she still lived two lives: the earthly and the divine ones. But during those times, God never ceased to veil her sins from public, as He knew that Teresa, deep in her heart, always longed to serve Him. For twenty years Teresa fell and rose in her spiritual life, again and again; this state disturbed her, but thank God, He gave her courage to keep praying, because praying helps us to be nearer to Him, as He will bear so long for us to come to Him.

Reading St. Augustine’s Confessions has helped her to incline more to spiritual graces and to stay away from things that did her harm. She taught us that there are four stages in prayer; the higher the stage the more intimate we would be with God. After 5 or 6 years exercising to 3^rd stage of praying, Teresa was being accused and attacked by people who said that it’s only her innovations. She was disturbed by this fuss, and fell again to sins, until a Dominican Friar woke her up from it, and she realized how God is never tired to forgiving sinners.

Teresa now often had an ecstasy, when God enraptured her. She was afraid at first whether it was not a deception from the devils, however in many visions and appearances God convinced her that it was from Him. God gave her favours in the raptures and visions; He even brought her to visit Hell and Heaven. The ‘tour’ to Hell was very horrible, that she couldn’t even describe it in words. Not only the tortures to body—she felt greater pain than she had ever endured on earth—but also the torture of soul, which was still much more painful than of the body. With these favours, Teresa began to incline to save souls, with the guidance from God.

God commanded her to found a convent of St. Joseph’s. Through so many obstacles (that distressed Teresa so much, since, as usual, she was torn between God’s promise that everything would be OK as this was His wish, and her own thoughts that she was deceiving herself and others—which was clearly came from the devils), the convent was finally founded on 1562. During the process, Teresa received much opposition from others, including her colleagues and superiors, and even her confessors. However, as this was a work from God—and God was extra patience to convince the stubborn Teresa about it—the new convent was finally established. People opposed it because it was a reformation of convent’s standard system. St. Joseph’s convent took poverty as its main rule, and this they did not accept dowry from new members—as the standard of convents at that time—and strictly closed the convent from outer world so that the nuns could focus their devotion mainly to God. It really fitted Teresa, whose sins were mostly from her connection with the outer world.

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From this autobiography, I learned that Saints are ordinary people like us; that although they have achieved higher step in spirituality: 1) They still sinned every now and then. 2) It doesn’t mean that the devils stop tempting them; the tighter your relation with God is, the bolder the devils would tempt and attack you. They become even more aggressive now that the chance to snatch the souls from God is smaller. The only consolation we get from God, is that He won’t let us fall if we put 100% trust in His protection and keep on praying. That is very relieved, but we almost always forget it during trials! :)

People who oppose Catholic and other Christian Church often attack us by saying: If God loves us, why, while we are so devoutly to him, that He let the devils tempt and attach us, that we must suffer much? Oh yes, God do let them do it, as I read from Teresa’s words. God allows the devils to do that to test our strength and to make us realize of His power to save us from harm. That’s why, we mustn’t retreat from our virtuous life when trials come, but strengthen it with more prayers and with humility.

One important fact that astonished me is the powerful effect of Holy Water. Teresa told us that one day a devil appeared to her when she was praying; she was afraid, so she raised a cross to it, and it soon went away. However, a moment later it re-appeared. Teresa did the same action twice more, but the devil kept coming. So, Teresa reached for Holy Water, and sprinkled it to the devil, and this time it vanished and never returned. So great is the power of the Holy Water!

There are so many valuable things I got from this inspiring book, a book which Teresa has written by the guidance of God. Teresa then submitted the manuscript to a Reverence to be published. She died on October 1582, but not before she founded many more St. Joseph’s convents (the Carmelite nuns). Forty years after her death, Teresa was canonized by Pope Gregory XV, and was named a Doctor of the Church by Pope Paul VI.

Last but not least, here’s a lovely quote to help us all living this hard lives….

“For in this life we cannot always remain in the same state. Sometimes we are fervent, and at other times not; sometimes we are restless and at other times calm in spite of temptations. He told me to trust Him and not be afraid.”

In fact, Teresa’s life was like that, she was not a perfect human being, but she kept loving God, did her best to please Him, and put her trust in Him. We are not perfect either, and we might not become Saints, but we can do our best to reach the eternal life as long as we put trust in Him to guide us.

Four and a half stars for this autobiography, for although it is very inspiring, but so tough in reading, with the small fonts and Teresa’s inconsistent writing and sometimes full of ramblings.

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I read Penguin Classics paperback edition

*This book is counted as:*

5th book for Baca Bareng BBI – September theme: biography

8^th book for Back To The Classics 2013

55^th book for The Classics Club Project

WEM Self Project