Since this is my second read, I won't write much on what the story is about - this you can read in my first review of The Conquest of Plassans from 2017. To be honest, I forgot how powerful this books is; I only vaguely remember the petty little town politics. So now I will discuss more about the political background and how it awakened the hereditary madness of the characters, which would otherwise have been tamed in its slumbers.
Abbe Faujas came from Bésançon with mysterious background. The mystery is never clearly revealed throughout the book, and that just emphasizes the faux of the priest (see how Zola named him Faujas on purpose?) He was sent specifically to Plassans by "Paris" to conquer the little town. Why Plassans? Who is this "Paris" actually meant? And why did he stay particularly ar the Mourets?
We know from The Fortune of the Rougons that Pierre and Felicité Rougons have conquered Plassans with the aid of their son Eugène, who was an important person in the Louis Phillipe's government of the Second Empire of France. Though the resurrection has been successfully uprooted from the town, the Emperor wants to have a clean sheet, especially from the Legitimists. It's nearly the election time, and it's crucial that whoever elected would be a Bonapartist supporter. By appointing Abbè Faujas as the conqueror, Zola wanted also to criticize clerical hypocrisy and involvement in the French politics at that time.
Who is Faujas' "master" from Paris? It's not clear at first; Faujas' arrival seems very innocent as a priest in a religious little town like Plassans. But it's soon clear that Felicité Rougon has been appointed by "Paris" to aid the abbé to perform his task. So, we can safely conclude that "a friend from Paris" which Felicitè alluded is most probably his son Eugène!
Plassans here served as a miniature of the Second Empire's political life in France. The petit bourgeois, the retired businessmen like François Mouret, have the most vague loyalty in their political views. They use politics rather to serve their own personal interest than to support any leader or ideology. They can easily switch from one party to another if it's more profitable for them.
But why an Abbé, in the first place? Here, Eugène (or Felicité? Or both?) has clearly done their homework. They know how difficult it would be to sway the bourgeois political views, so why not send a charismatic priest to impress the religious wives first? They would, in turn, influence their husbands to trust the abbé much more easily. First woman to be conquered? Marthe Mouret! - a not very religious woman, and wife of a retired oil businessman with neutral political view: François Mouret - whose house is situated in the middle of two important figure of Plassans with opposite views. Excellent!
Speaking about hereditary illness, Marthe is Pierre Rougons' daughter who was married by François Mouret - the son of Ursule Macquart and Mouret the hatter. François was Pierre's clerk - a quiet, sensible, diligent chap - who helped him in the oil and wine business, but then married the boss's daughter and built his own business. Born from the Rougon side, and having an intelligent and strong woman like Felicité as a mother, you would think Marthe will hardly catch the hereditary illness. François is more likely to catch it as he's half Macquart - though he's more of a Mouret with his love of works. But, here, Zola showed that you can't really avoid it. It's there inside you, even if you don't really realize it. Marthe would have been alright had she continues living harmoniously, peacefully, surrounded by her family, like in the opening chapter:
"There was an absorbed silence, warm with an unspoken tenderness in the pleasant golden glow of the sun that, little by little, was fading from the terrace. Marthe cast a loving look over all her three children n the calm of the evening, and plied her needle with long, regular strokes."
There's the air of satisfying existence - enjoying the deserved retirement after long hardworking. Had the Mourets maintain this stability in the house, they would very likely have retired happily. However, one bad decision of renting their second floor to a priest, had plunged them to "the fall of the house of Mouret"!
I was disgusted when I realized that it's Felicité who has brought ruin to her own daughter by placing Abbé Faujas at her house. It might be unintentional at first, but when she saw Marthe's passionate, feverish religious devotion, how could she not see something wrong? Or maybe she thought it's actually directed to Faujas, and it's better than her son-in-law? Whichever it may be, it only proves that Marthe did inherit the family illness - the insatiable desire, and it gets from bad to worse once it is provoked. While in François' case... well, that's an unimaginable crime to put... oh I can't even say it - it's too horrible. I'm half glad that Macquart did what he did in the end.
Should we even talk about the ending?? What was Zola implying by it? Devil clothed in cassock? What an ending, indeed!
Rating: 5/5
"When you reread a classic you do not see more in the book than you did before; you see more in you than there was before." — Clifton Fadiman
Showing posts with label The Conquest of Plassans. Show all posts
Showing posts with label The Conquest of Plassans. Show all posts
Saturday, January 30, 2021
The Conquest of Plassans by Émile Zola (second read)
Labels:
19th Century,
Emile Zola,
France,
The Conquest of Plassans
Wednesday, January 11, 2017
The Conquest of Plassans
Finally...another
masterpiece from Zola! One of those that blow your minds.
The Conquest of Plassans follows the faiths
of Marthe Rougon (daughter of Pierre and Felicité Rougon in The Fortune of the Rougons) and François
Mouret (son of Ursule Macquart and a drunkard called Mouret—also depicted in The Fortune). They live peacefully with
their children in a little town of Plassans, almost a perfect happy family. But
one day Mouret has an idea to rent their second floor to a priest. Without
their knowing, when Abbé Faujas arrived with his mother, the faiths of the
Mourets have been sealed.
Little by
little Faujas and his family—later on his sister and brother in law also live
there—conquer Mourets household, just as Plassans being conquered by the Abbé.
It all comes gradually, subtly, but cunningly, that no one realizes it until it
is too late.
In this book
Zola played a lot in psychological field, that is the process of madness. The
seeds are already there by heredity, but it needs one trigger for it to start
the process. I wonder, if someone with hereditary madness is living always a
steady and peaceful life—thus never meets the trigger—could he or she be spared
from the madness?
This book is
very entertaining. What I like most is the way Zola patiently building the
momentum. He let us know where it is going, yet we don’t know how or where it
will end. And when the momentum came, it’s just…WOW! I savored the chapter of
the madman very slowly, reading every sentence twice, and at the end it felt
like I have had the best dinner in my life.
It was not
the last chapter though… After so satisfying a chapter, I thought the last one
would be slightly anti-climax (pardon me, M. Zola, for not trusting you
completely!). But… lo and behold, the last sentence was absolutely unexpected. That
was just brilliant! In the end I am so glad I can open this year with so nice
reading experience. Again…. merci beaucoup Monsieur Zola!
Labels:
19th Century,
2017 Victorian Reading Challenge,
Back to the Classics 2017,
Emile Zola,
France,
Naturalism,
The Conquest of Plassans
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