Showing posts with label Humanity. Show all posts
Showing posts with label Humanity. Show all posts

Friday, May 31, 2019

Cannery Row by John Steinbeck


After East of Eden last year, I didn't think I'd get to another masterpiece from Steinbeck so soon. Yet Cannery Row has got me stunned! It was really a diamond; short but full of hidden meaning, straightforward yet poetic, quiet and warm.

What is Cannery Row anyway? Steinbeck wrapped it up beautifully in his opening line:

“Cannery Row in Monterey in California is a poem, a stink, a grating noise, s quality of light, a tone, a habit, a nostalgia, a dream. Cannery Row is the gathered and scattered, tin and iron and rust and splintered wood, and chipped pavement and weedy lots and junk heaps, sardines canneries of corrugated iron, honky tonks, restaurants and whore houses, and little crowded groceries, and laboratories and flophouse. Its inhabitants are, as the man once said, "whores, pimps, gamblers, and sons of bitches," by which he meant Everybody. Had the man looked through another peephole he might have said, "Saints and angels and martyrs and holy men," and he would have meant the same thing. “

So Cannery Row is about a few blocks of fish canneries in the harbour city of Monterey, California, drawn from Steinbeck's memories when he stayed there. This is a tale about its remarkable inhabitants. Who are they? Mostly, a bunch of good-for-nothings. There's Mack and the boys, a gang of unemployed losers, whose only ambition was contentment without working. They occupy an empty building owned by a Chinese grocery store owner - whose 'wealth' mainly consists in the piles of tit bits in his shop, and in the debts of his customers - called Lee Chong. Mack and the boys named their 'house' the Palace Flophouse. Then there were Dora Flood who runs a bar and whorehouse called The Bear Flag. All these people were expelled from their families, works, and even society.

The Cannery Row nowadays


Then we meet our main protagonist: Doc, a marine biologist, whose character was borrowed from Steinbeck's real friend Ed Ricketts. Doc is a loner, collecting sea creatures from the coast to be sold to universities, museums, or laboratories. He preserves them in his laboratory. Doc is the smartest and the most kindhearted man in Cannery Row. People love him because, in contrast with the world's cold acceptance towards these people, Doc willingly bears with them, listens to them, treats them with dignity, never criticizes, but instead, imparts small wisdom to them. In short Doc accepts them as they are, for which, these people indebted to him, and always feel that they 'must do something for Doc'.

Mac and the boys got an idea, they’d throw a surprise party for Doc. But as Doc was coming home very late that day, they got drunk and eventually crashed his property while waiting for him. So instead of making him happy, they broke all his belongings, and made him miserable. I was literally crying when they were breaking Doc's treasured phonographs! I imagined Doc, after a day of serious working, the classical music is all he has to cheer him up, something to warm his lonely life, the way family does a man. And this only luxury he can afford was crashed by the guests! That punches Doc gave Mack are well deserved.

Ed Rickett's laboratory which is depicted as Doc's


Actually Cannery Row does not have much of a plot. It evolves around the Flophouse boys' efforts to give a nice present to Doc. After the first failure, they intended to do a better one. And along with it, Steinbeck unrolled the lives and struggles of each character, and some seemingly unrelated ones.

The most interesting of the later is Frankie, the 'unseen' boy - nobody seems to realize his quiet existence, and he is literally 'useless' - in Doc's phrase: "There wasn't a thing in the world he could do". When he single mindedly 'decided' to get a beautiful antique clock for Doc's birthday - by stealing it - and got caught, and when Doc asked him why he did it, Frankie looked a long time at him, and his earnest answer was: "I love you" which really broke my heart! Oh that boy... what would become of him when he's grown up? He might be good for nothing, but he is capable of loving... and abundantly too! And the only thing he needs in return is to be loved! Oh, if only we are not too much into ourselves, we will be able to realize of this gem of humanity!

Another sweet and sad story is of Mary Talbot, a loony - or I prefer to call her a 'dreamer'. She likes to throw parties, but instead, as her husband doesn't earn much, she encourages others to give parties, of which she can manage. Sometimes she even gives parties to cats, yes, cats! And she takes the business seriously. Let me show you one of the scenes:

“Kitty Randolph was sunning herself by the front fence. Mary said, “Miss Randolph – I’m having a few friends in to tea if you would care to come.” Kitty Randolph rolled over languorously on her back and stretched in the warm sun. “Don’t be later than four o’clock,” said Mary. “My husband and I are going to the Bloomer League Centennial Reception at the Hotel.”

I really thought at first that Mary was talking to another woman, but then at “Kitty Randolph rolled over languorously on her back and stretched in the warm sun” I realized it was cats she has talked to - LOL!  Some of the many funny bits you'd find in Cannery Row. Isn’t it sweet? And her husband is so sweet to go into her scenes.

On the whole, there's a quality of vagueness, dreamy, unreal in the existence of Cannery Row, but in fact it might be the truest of humanity. The most curious bit of it is the old Chinese man who is often seen flip-flapping on the street in the evening “just at dusk between sunset and the lighting of the street light” - Steinbeck called it the ‘small grey period’. I feel that it represents something which is floating over human existence, something which never changes, always there, a continuity. It’s on the other side of the society – it seems desolate, lonely, poor. But in fact, it is the truest, the fullest, the richest of humanity – it is where love and affection rules, instead of money and fame. It is where everyone is treated equally as a dignified human being. It is Cannery Row.

What a treasure! What a beautiful book! The most beautiful of the three I’ve read so far: this, Of Mice and Men, and East of Eden. Now I can’t wait to delve into the sequel: Sweet Thursday – is it going to be as sweet as Cannery Row? We’ll see!

Score: 5 / 5


Monday, February 11, 2019

This Earth of Mankind by Pramoedya Ananta Toer (An Indonesian Clasic)


Finally, I came to read this book which is considered one of the highest achievements in Indonesian literature. Set in the end of 19th century during Dutch colonialism in Indies (Indonesia), this book highlights the injustice imposed upon Indonesians (particularly the Javanese) by the Dutch for three and a half centuries.

Before continuing to plot summary, let me explain first about the ladder of social status at the time. On top, of course, was the Pure Blood - Dutch or other Europeans who lived in Indies. Below them was Indo - children who were born from European and Native (most are illegitimate); while the bottom are inhibited by the Natives. These statuses set their rights in all life aspect, from education, cultural, to legal.

Pramoedya Ananta Toer, who first 'wrote' the story orally to fellow prisoner when he was a political prisoner by Indonesian government, told the story from Minke's perspective, a Javanese - thus a Native. Descended from a prominent family with royal blood, Minke was able to study in H.B.S (the Dutch school), which at that time were exclusively attended by Europeans or Indos. One day he met a proud and remarkable woman: Nyai Ontosoroh. Nyai means Native concubine of a Dutch man. When she was a young girl of fourteen, Nyai Ontosoroh was sold, without her consent, by her father to Herman Mellema, a Dutch businessman. Her Humiliation encouraged the Nyai to passionately teach herself of science, business, and literature, under the guidance of Mr. Mellema. She soon became a cultured and intelligent woman, far superior even from any European or Indo women.

Minke was impressed by this enigmatic woman and her wisdom; and from his frequent visits, he soon fell in love with Annelies, the daughter of Nyai Ontosoroh and Herman Mellema. Through his study at H.B.S. and his involvement with the Nyai, Minke became an open minded person. He believed more and more in the equality of men; and unlike most Natives (including his own family), he was bold and confident towards Pure Bloods or Indos; whereas before, he had a slight inferiority towards his school buddies or teachers. Minke also proved that he was a good writer. His future seemed bright, especially after marrying the beautiful Annelies. Now he had everything that others could only envy.

Nyai Ontosoroh & Annelies - from the upcoming movie
this year


Then a tragedy came, and like a snow ball, it shattered and smashed all the liberal people's lives and hopes, one by one. Annelies, that poor fragile woman, must endure the pain of being separated from her beloved husband not long after their marriage. And although their marriage was authorized by Islam law, it was later considered illegal by Dutch law. Their lives and happiness were torn apart by a mere piece of legal paper authorized by the colonial government. As much hope as Minke and the liberals have ever put for a better future of the Natives, this tragedy reminded them of their complete helplessness under the colonialist. This Earth of Mankind criticized the abuse of humanity because of ambition, arrogance, and greediness of the colonialist; because one nation regarded itself higher than others. 

This book might not be my favorite, but it struck me of how far the colonialism had shaped Indonesian character as a nation today. We have had our independence 74 years ago, but most of us are still so much alike the Natives in this story: the inferiority towards European (or foreigners), the laziness, the ignorance, and shallow-mindedness. Would we be like this if history had been kinder to us? Or has it already been like that far before the colonialism era? We might never know...

One thing I liked from this book is the way Pram created divers characters to portray many different views and interests of those who were involved in the colonialism era. There's the liberal Pure Blood such as Magda Peters, Jean Marais, and Doctor Martinet, whose views were beyond race, but more on personal qualities; while other H.B.S. teachers and most of the Dutch considered the Natives as low as animals. Then there was the snobbish Indo such as Robert Mellema, who hated the half Native blood in his veins and wanted to be taken as European; while Jan Dapperste, the Native who was adopted by European parents, hated his name, and even run away from his parents when they wanted to take him to Europe, because he preferred to stay in his native land. Pram let us "live" in the heart of colonialism era through his characters - that's the main interest of this book, compensating Pram's writing style which, though vivid and bold, is not very special. I hated, though, the scene where Minke chased Darsam to the neighbor's house; I couldn't understand why Pram ever wrote it ridiculously similar to a cheap soap opera scene! That scene alone deserved one star off of what I have intended to give this book.

Minke met Annelies for the first time

On the other hand, I could mostly relate to Annelies's character. In Goodreads, many readers slander her personality as spoiled, weak, and egotistical. But I happen to know at least one real person who is similar to Annelies: my own dearest mother. I don't know what you call that... hmm.. symptom, illness? But like Annelies, my mom is never able to live independently on her own; she needs to cling to someone who loves her and accepts her as she is, and whom she trusts. As a young girl my mom was very depended on her ailing older sister. Then when she (the sister) died, my mom was so depressed and unstable, that the psychiatrist advised my father (who at that time has been attracted to my mom) to marry her very soon, as to give my mom a new solid "pillar" to cling to. What I tried to say is that there are some people in this world who are very dependent to others, not out of laziness or childishness, but because of their mental deficiencies. Annelies, I suppose, is one of this kind. And if we tear this kind of people off their "safety net", it would damage their mental balance. They tend to be suicidal too, which make it more dangerous. On this story, Annelies has also gone through these symptoms, from her calm but dispirited, into her subservient manner, before the Dutch brought her abroad. You can imagine how I was shudder while reading through this part! I kept screaming inside my head: "No, no, please don't do that, have mercy!" For it reminded me very much of my own mother; I imagined, if this should have happened to her, I know she would have never survived. And so, if Pram really knew about this mental problem, I predicted Annelies would have either gone crazy or committed suicide in the next book. Oh, have I told you that This Earth of Mankind is the first book of Buru Quartet

Considering all the strength and weakness of this book, my final score is:

4 / 5



Thursday, January 31, 2019

One Flew Over the Cuckoo’s Nest by Ken Kesey


A friend once told me a story (a true story, said he, though I never verified it myself) about an experiment held in prison, which would prove that you could only see one's original character when you put him/her into absolute power. Put someone nice and kind to be a prison warden, with absolute power, for a period of time, and see if his personality wouldn't change after that. This story came back to me while reading this book.

One Flew over the Cuckoo's Nest is about a psychiatric hospital ward ruled by a dictatorial Head Nurse. It was told from the point of view of 'Chief' Bromden, a half Native-American who pretended to be deaf and dumb. Nurse Ratched ruled the ward iron-handedly. Despite of having no credibility in mental health, she decided what's best for the patient's health, just to make them docile. Everyone (the patients) knew that they were treated unjustly, but nobody dared to oppose her. The punishment of disobediences was electroshock therapy, which was a common practice in 1960s as a cure to mental disorders. 

Then one day came a new Admission into the ward, an ex-con man named Randle McMurphy. He's rebellious; and from the beginning he resisted Nurse Ratched's authority. He began by annoying her; then gradually resisted her rules or instructions. Soon he became a hero and inspiration for the other patients. The fight is now up between McMurphy and Nurse Ratched; but can the patients really fight against the authority?

One Flew is all about abusive power. It's not just about corrupt leaders, but, as Chief Bromden calls it, the Combine – meaning the wider part of the society. Ken Kesey has interestingly picked insanity for his story. What is insanity? Who decides what is sane and what’s not? Aren't we all created by God, and are, thus, equal, though different and unique? We often label others who do not act, think, or react as our standard, as insane. We don't want to deal with them, or to be burdened by them, so we put them into asylums "for their own sake". 

What struck me most of this book, is the fact that most of the patients are as normal as we are. Some were committed, but some came there involuntarily. Involuntarily! They were rejected by the society because they were out of the standard, and therefore must be thrown out of our presence – or, in Chief Bromden's case, because he is off a different race. We talk a lot about xenophobia now, but I think it has always been human race's weakness from the beginning.

In short, this is a very disturbing book. It forced you to realise the real problem of our society – is it not we, our family, who have created it in the first place? Then the solution must have been by changing our point of views, instead of changing others' to fit ours. 

The patients in McMurphy's ward were lucky they had someone as brave as him. One man might not have succeeded in overthrowing a powerful authority, but his actions would not be in vain; it might encourage and inspire others to not let anyone else controlling our lives. I also loved the way Kesey put a tiny spark of hope by Chief Bromden's ending. He really deserves it, because his case is, I think, the greatest injustice of all the others.

This book is not really a perfect reading for opening a new year, but The Classics Club Spin #CCSpin has chosen it for me, so I must relent. However, far from regretting it, I'm grateful to have read and been inspired by it. 

4,5 to 5



Thursday, August 7, 2014

The Debacle by Émile Zola

All these times I have been thinking that Dickens’ A Tale of Two Cities would be my most favorite historical-war-novel ever. It’s just so memorable; with its famous opening “It was the best of times, it was the worst of times […]” and the pure love showed by Sidney Carton. In term of war, War and Peace was thicker in ‘war nature’ then A Tale, but Tolstoy emphasized too much on war idealism that it became partly too serious. But now I think I have found my new favorite historical-war-novel that exceeded those two: The Debacle.

The Debacle is the only historical novel by Émile Zola; it depicted the Franco-Prussian war (1870-1871), and became the penultimate novel of Rougon-Macquart series. The story began in the middle of the war; the main character is Jean Macquart—a farmer who had been in another war before—but now the Corporal of the 7th army corps. Another important character is Maurice Levasseur—a young man brought up well and educated—now a soldier under Jean’s command. At first they were indifferent of each other because of their different backgrounds; but in wars, status, education, wealth, everything that distinguishes someone dissolves and replaced by humanity. And so, having struggled together, Jean and Maurice became intimate friends, even closer than blood brother. They were willing to risk their own lives for the sake of the other.

In terms of the war, Zola has painstakingly written a very vivid picture of war as human-killing machine. It was compounded by French army’s bad coordination, incapability of the generals, and the indecision of the Emperor. France has been deluded itself by thinking of repeating the past grandeur of Napoleon. Many people could not realize that the Second Empire was corrupted, and that the Prussians was now much stronger than they have thought. Ironically, it was a civilian gentleman named Weiss (Maurice’s brother-in-law) who first predicted the great defeat of France, but at that time no one listened to him and even thought him a traitor. Moreover, Weiss—with no military background but his local knowledge of the land—could see what the Prussians would do; while none of the military general could read their strategy. It’s more than irony, it’s a stupidity. And what made the tragedy even tragic, was the stupidity of several people that finally destroyed many lives—the soldiers as well as civilians.

Zola explained to us his analysis of the root of the problems in chapter one – part one:

“The Empire grown old, still acclaimed in a plebiscite but basically rotten because it had weakened the idea of patriotism by destroying liberty, and then turning back to liberalism too late and thereby hastening its own undoing because it was ready to collapse as soon as it stopped satisfying the lust for pleasure it had let loose; the army certainly admirable as a brave lot of men, and still wearing the laurels of the Crimea and Italy, but adulterated by the system of paid substitutes, still in the old routine of the Africa school, too cocksure of victory to face the great effort of modern technique; and then the generals, most of them nonentities and eaten up with rivalries and some of them quite-stupefyingly ignorant, and at their head the Emperor, a sick man and vacillating, deceived and self-deceiving, and all facing this terrible adventure into which they were blindly hurling themselves, with no serious preparation, like a stampede of scared sheep being led to the slaughter.”

It was painful to read how the soldiers being maneuvered now here, then there, back and forth, and in poor conditions: fatigue, hungry, and distressed. And this was how I loved Zola’s The Debacle. Because it is not just a historical novel, it’s a living portrayal of a corrupted nation. Not only honest, but it was also painful; the ending especially. Actually it reminded me of Germinal, in the sense of a faint hope in future beneath the ruinous present. Like Etiènne Lantier, Jean Macquart was a simple man, and because of that, he never had the upper/middle class sentiment about French past grandeur. He was perhaps the least afflicted by the idea of beaten by the barbarians of Germany, and that was how he did not end like Maurice.

Zola proved himself as a great writer. The Debacle won’t be as it is if he had not done very thorough researches on the war and on how people reacted over it. And he (as usual) crafted the history and his naturalism theory on Rougon-Macquart in his beautiful, powerful, and intense narration. It instantly became my next favorite, along with Germinal, L’Assommoir, and La Bète Humaine.

Bravo Zola! Five stars for you!

~~~~~~~~~

I read Penguin Classics edition

This book is counted as:



Tuesday, July 1, 2014

I Know Why the Caged Bird Sings

In honor of the late Maya Angelou—the honorable author, poet, and activist—who died on May 28, 2014, I decided to read her beautiful autobiography: I Know Why the Caged Bird Sings. Really, before actually reading it, I have never realized that this book is really an autobiography of Maya Angelou, not just an autobiographical fiction. I just realized my fault when Marguerite told how her brother, who loved her so much, used to call her Maya (from Mya sister). It was then that I realized that is has been Maya Angelou herself who was telling her story.

Maya was only three years old when her parents divorced. They sent her and her big brother Bailey (four years old) to Stamps, Arkansas, by train, with only a porter to accompany them, to live with their grandmother. This journey (and the sense of abandonment) wounded both children. In Stamps, the grandmother, Annie Henderson, lived with her crippled son Willie (Uncle Willie). It was the two of them who raised Maya and Bailey. Momma Henderson (Maya’s appellation for her grandmother) ran the Store where the Blacks (mostly very poor cotton pickers) shopped their daily needs. Mrs. Henderson was a strong and respectable woman, and the way she maintained her dignity against the Whites’ insults was tremendous. During her life in Stamps, Maya witnessed the struggles as well as the bitter hopes of the Blacks amidst the Whites dominion. All these built the inferiority (if not hatred) in little Maya towards the Whites, although she almost never saw them in reality. She even felt guilty of having Shakespeare as her favorite author because of his whiteness.

When Maya was still nine or ten years old, her father came to Stamps and brought the brother and sister to St. Louis, to stay with their beautiful mother. One day Maya was raped by her mother’s boyfriend, and this changed her life completely. She became very quiet, and suddenly Maya grew much more mature than her age. I think Maya’s turning point optimism of being black was in her eight grade graduation, when Henry Reeds led the audience to sing Negro National Anthem with pride. It was then that Maya started to realize of her own value, as a Black, and as a human being. Her visit to her daddy’s home was another phase of Maya’s transformation, where she eventually found her own strength.

I liked this book from the first page; in fact, it did not feel like reading an autobiography at all. Maya Angelou was certainly a great story teller, and her way of re-telling her own bitter past was filled with hope and optimism, instead of condemnation or lamentation. As a title, “I Know Why the Caged Bird Sings” offers a deeper meaning of Angelou’s sight of her people. I found an interesting article about this, which revealed that the title was taken from a poem by an African poet: Paul Laurence Dunbar—and it is a beautiful poem! When the world has not been free from prejudices and discrimination—even until now—what the oppressed must do is to maintain hope, and to keep in mind that as long as they think they are free, no one can snatch that from them.

A beautiful and inspiring reading indeed! Four stars for Maya Angelou!

~~~~~~~~~~~

I read Ballantine Books Mass Market edition

This book is counted as:



Monday, May 26, 2014

The Last of the Mohicans

Thanks to Cooper’s The Last of the Mohicans, I learned for the first time in my life, the French-Indian war which took place in North America in 18th century. In this war, British America (colony of Great Britain) and New France (colony of France) fought for trades and colonies along the American frontiers. As New France armies were outnumbered, they sought helps from the native Indian tribes.

General Munro and his armies were in Fort William Henry, when Cora and Alice—Munro’s daughters—travelled there in great danger to meet their father. They were escorted by Major Duncan Heyward, a respectable leader in the Royal Army, who was also falling in love with young Alice. As there was a risk of being ambushed by native Indians, or by the French armies who were on the way to take William Henry Fort from Munro, they recruited an Indian guide, Magua—from Huron tribe. On the way they met a white scout, Hawk-Eye, with his Indian companions Chingachgook and his son Uncas, the only survival of once great Mohican tribe. They warned Heyward that a Huron is not trustworthy, and Magua will mislead them. Magua escaped, so then Hawkeye and the Mohicans escorted Heyward and the two ladies, accompanied also by a psalm-singer called David Gamut.

After that, Cooper took us for an exciting adventure through the wild forest, meeting the Indian natives, fought them, and even visited their encampment. All of these, they went through in great danger. Many times Hawkeye and the Mohicans saved them from being scalped, and they even rescued their British friends when the Hurons captured them. Magua wanted to take revenge to Munro by forcing Cora to be his wife. Later on when Munro was forced to surrender the fort, and the armies were on the leave, the Hurons massacred many of them. In the chaos, Magua captured Cora for the second time, together with Alice and David. Now Munro, Heyward, Hawk-Eye, Chingachgook, and Uncas must race against time to rescue them. In the end, it would be a battle between the Delawares (from where the Mohicans came from) and Huron tribe.

The Last of the Mohicans is about the relationship between the whites and the natives, as well as between the native tribes themselves. If we traced down the history—and it was mentioned in the book—the main cause of it all is white people’s colonialism and their bad influences over the natives. Hawk-Eye told Heyward that the Delaware tribes (contained of six nations) were brothers on the beginning, until the Dutch traders landed on 1609, and introduced them to alcoholic drinks. The ‘poison’ brought to separation and disunity. And, like all colonialism and greediness of the conquerors, the natives who owned the land were expelled from their territory, to make place for the colonialists. Later on (not in this novel, though), the American even deliberately brought the Indians into destruction by their continual genocides act (American Indian Holocaust).

However, among the hatred and battles, sweet relationship could spring of the natives and the whites. The bond between Hawk-Eye and both Chingachgook and Uncas was very close; even closer, perhaps, than blood brothers. Although implicitly, we can also see that Uncas and Cora were attracted to each other. *spoiler alert* Interestingly, though, Cooper killed both youth before they even expressed their love to each other. Maybe Cooper just thought that their love was too impossible? *spoiler end*

I loved this book, although Cooper is rather spendthrift with words—like Mark Twain said (Twain re-write The Last of the Mohicans, and found that Cooper has ‘used 100 extra and unnecessary words in the original version’). I enjoyed the fast-paced adventure, the thrill of the Indian’s whoop which precede battles, and the funny moments when Hawk-Eye disguised as bear; but especially I loved to follow the calm and dignified attitude of Uncas and his father in any condition.

I am always sad everytime I read about Indian vs white people; because it reminds me how evil and egoist men are towards their brothers. How ironical it is, that they who profess to be Christian, could act so very unchristian, while the natives are much Christian than them. This book also reminds me that colonialism will always exist—in different shape maybe—but it will always be there, as long as the stronger keep oppressing the weaker; just like what Tamenund said in the ending: “The palefaces are masters of the earth, and the time of the Red Men has not yet come again.”

Five stars for The Last of the Mohicans!

~~~~~~~~~~

I read the Penguin Popular Classics paperback edition

This book is counted as:



Friday, December 20, 2013

Song of Solomon: Final Review

Tony Morrison really likes to open a novel in an oddly way; as in Beloved, so is in Song of Solomon. It is opened with a suicide letter from an insurance agent, who announced that he will fly from the hospital top on certain date and hour. ‘Why?’ I instantly asked myself. And my question remained unanswered through almost the whole story. The insurance agent turns out not to be the main character either. He only serves as a symbol. The center of the story is about Macon ‘Milkman’ Dead and his people.

It was on the day of the insurance agent’s suicide, that Milkman was born. He was born in the richest black family in the town; his father was in property business, while his mother was a daughter of a respectable doctor. While he was growing up, little by little the dark secrets of the family were revealed. The ugly truths disturbed Milkman; he felt that he did not have freedom. His father—who wanted to kill him before he was born—now wanted him to help him in business. His mother has used him as a boy to amuse herself. Hagar wanted to have his life because she could not get his love. Even his name he got from someone else’s faults. He felt that everything is a mess, no one lived normally within his family and his people. He was weary of all that and wanted to leave everything behind but had no power to do that as he did not have money.

While Milkman was searching the value of his life, Guitar—his best friend since childhood—was getting weird. He became too serious and was obsessed with racial issues. Milkman found out later that he has joined a society called Seven Days, whose aim was to kill white people as many as they have killed the blacks. Guitar believed that by holding up the population of the whites, they would have less power to oppress the blacks. So, both Milkman and Guitar were finding their own way to escape the crushed world they were now living.

Since Milkman has been living quite comfortably, he did not get as desperate as Guitar. His father asked him to trace the sack of gold of his, which he suspected has been stolen by his sister Pilate. This mission finally led Milkman not to the gold, but to the true history of his ancestors. From a children’s song he learned the story of Solomon, his great grandfather, a great Negro who was praised by his people because he managed to ‘fly’. And so Milkman was inspired by Solomon; if his great grandfather could ‘fly’, so could he.

It was only when I was in the last chapter, that I realized what Morrison has been fussing about the ‘fly’. First the fly of the insurance agent in the opening, then Solomon’s fly. And people here don’t feel it strange that a human can fly; instead, they praised Solomon for succeeding in flying, although by doing that he ought to leave his wife grieving. Milkman too was overjoyed of his great grandfather’s achievement. And so I began to think that the ‘fly’ here might means the efforts to leave their present depressing situation to a brighter future. Morrison encourages us that to keep hoping and thinking positively, that someday you might see the chance to fly away.

This is my second Toni Morrison, and I still enjoyed it. Unlike Beloved that is quite shocking, Song of Solomon feels like reading an adventure novel. The plot flows nicely, although Morrison keeps starting chapters from the middle of an event, and while we are asking what it is all about, she throws the clues here and there, until at one point the whole event is revealed.

Four stars for Song of Solomon, and I think I might read Morrison other novels in the future.

~~~~~~~~

*I read Signet edition*

*This book is counted as:*



Friday, December 6, 2013

Moby Dick: Final Review

“Call me Ishmael” might be one of the most famous book openings in literary world, yet Ishmael himself turns out NOT to be the leading character at all in this book. Like Nick Carraway in The Great Gatsby, Ishmael is the narrator of Moby Dick; but unlike Carraway, who is much involved in the events and expresses his thoughts of each character, Ishmael seems to be very passive right after the sail began. Of course he still narrates the story until the end of it, but throughout the voyage, I can’t help feeling that, somehow, Melville has stolen Ishmael’s pen to write the story, and only lent it him again every once in a while. Nevertheless, Moby Dick is such marvelous story, that I won’t complain too much of who is narrating it.

On the other hand, Moby Dick—although has the privilege of becoming the book title—physically appears only in the three final chapters of the book. So, if it is not Ishmael, nor Moby Dick, who is the central character of this book? It is the enigmatic Captain Ahab.

The story is started with Ishmael, who intends to join a whaling ship, which at that time offers a great sea adventure as well as good money. On the way to Nantucket (a village of most successful whalers) he accidentally meets a pagan cannibal named Queequeg. Instead of terrified, Ishmael finds that Queequeg has tender heart and politeness, even more than civilized Christian people’s. I believe Melville has intended to criticize our civilization by this passage. Ishmael and Queequeg become good friends and they both register in a whaling voyage on board of a ship called the Pequod, whose captain is a mysterious man named Captain Ahab.

Even before Ahab really appears—he mysteriously hides ‘behind the screen’ before the ship reaches certain distance from the land—there are numerous issues and stories around this enigmatic captain. Everyone seems to be between respectful and terrified towards the captain. It’s not after Ishmael is on board the Pequod, that he finally sees Captain Ahab. No sooner than that, Ahab makes clear to all crew and mates, what his main intention for the sail is, which is far from executing the ship’s owners business, but for his personal unfinished business: taking revenge to a certain white whale which has snatched his one leg in a hunting. The poor white whale is the famous Moby Dick!

The declaration immediately draws dark clouds over the Pequod, as if the Devil himself suddenly stays among the crew. From then on everyone feels gloomy and restless. The chief mate of the Pequod is Starbuck; a wise, experienced and educated man. He is the only person who bravely confronts Ahab of his secret revenge till the end. Starbuck is my only hope to hinder Moby Dick from Ahab’s wicked plan. However, as Ahab is the Captain—the higher power on board, Starbuck can’t do anything more than persuading and pledging; and both are rejected by Ahab.

Melville put huge effort too to explain the nature of Sperm Whale; the noblest whale in the world. He wrote detailed explanation of sperm whale’s anatomy; the real portrait of sperm whale ‘business management’; and why sperm whales are hunted much more than other whale species. Melville criticized the savage way whalers treated such noble creature as sperm whale, and how they were more massacred than hunted, merely for profiting them. As Melville has slipped a critic about barbarian vs civilized people, I believe Melville wanted to highlight the irony of civilized people who treat other creatures like barbarians, and even eat their prey like cannibals. This is another proof of the irony, that the more industrious a civilization is, the more uncivilized it is.

But the central polemic is still on the hunt of Moby Dick. Throughout the story Melville has planted the noble, pure, divine, as well as powerful and clever impression upon Moby Dick, that you would be very excited to ‘see’ what he is like. So, when he finally (really) appears from the depth of the sea, it’s really impressive; Melville paints the appearance very intensely and beautifully in his prose.

So, in the end, what is Moby Dick about? It’s about the dark sides of men; the passion of revenge; and the quest of justice from God. All these are woven into an epic story about the noble creature—the Sperm Whale—because in Moby Dick, the white sperm whale, Melville saw our Creator.

Moby Dick also talks about conscience. Starbuck is my favorite character here because he keeps his conscience pure till the end. We should imitate him in our daily life, always trying to speak the truth whenever there is evil. Sometimes we are powerless to change things—like Starbuck failed in changing his captain—but the most important thing is our efforts. Last but not least, there is a question about whale hunting—or in this case, hunting any creatures to use them for human’s life—is it right or wrong? I would say, it’s already in our conscience (I talked about this further in my chapter post). Conscience doesn’t have any clear limits or principles, it’s in our soul, and that’s why people can keep on debating upon these matters. And that’s why, I guess, Melville took the effort to write these hundreds of pages of Moby Dick!

Five whole whales for Moby Dick!—one book I’d need to reread every other years…

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*I read Penguin English Library edition*

*This book is counted as:*



Monday, April 22, 2013

La Bête Humaine


In all human beings there is always the beast within. That’s what Zola wanted to remind us in La Bête Humaine (= the human beast). There’s always the animal side in us which lay side by side with the human conscience deep in our soul. In some people, it might perhaps never been unleashed, and so they would die honorably after living a decent life. However in most of others, this human beast could anytime leap out of them uncontrollably. The interesting question is, why some people can control it, while others can’t? Moreover, could it ever be controlled? And Zola took us to analyze these in this psychological thriller novel.

Jacques Lantier (son of Gervaise and Auguste Lantier—L’Assommoir; brother of Étienne—Germinal and Claude—The Masterpiece) is the main “human beast” in this story. He was an engine-driver of a French railway company; and was a handsome, educated and skilful worker indeed. From the first time Jacques had noticed that in time to time a kind of uncontrollable passion to kill a female would attack him; and when the seizure came, the passion would control his entire mind and body. For the time being he lived a healthy life as there was no female in his life, other than ‘La Lison’, his locomotive engine. But one day when he was visiting his aunt, Jacques was seduced by his cousin Flore who had been falling in love with him for a long time. Then and there the seizure came, and in his runaway of the scene, Jacques witnessed a man cutting another man’s throat in a fast-running train. As a witness in the murder case, Jacques came to the acquaintances of the murderers, Roubaud and his beautiful wife Séverine. When Jacques started to have passionate love towards Séverine, the beast was awaken there within the recess of his soul, waiting for the right time to once again control its master.

No wonder that La Bête Humaine was called the most brutal novel of Les Rougon-Macquart series. Before 60 earlier pages elapsed, we have been offered not less than three murder scenes or murder attempts by three different characters to three different victims. And the murders continued on till the end. Most of all were related to or caused by sexual passion, while others were moved by greediness. At first I was wondering whether the poverty was the root of these beasty passions; when human passion was imbalanced with their brains. However, the murderers came from both the intellectual workers and the uneducated ones, so it’s not that.

Moreover, Jacques was portrayed as an educated man, a dedicated worker with a polite manner. On several occasions, his education and his conscience prevented him to do such low-moral deed, and that’s why Jacques could not kill the man he ought to. But then, Jacques was not a real murderer, he won’t kill a man just because he needed to. When the urge to kill came, it was the ‘beast within’ which dominated his logic and conscience and took over his body. So, whence did the beast come, then? From the way Zola based the Rougon-Macquart series on scientific (taxonomy and physiology) point of view, the answer could be in the hereditary moral corruption. From Jacques’ part, he inherited it from his ancestors—whom were portrayed as ‘a cave man lifted his prey on his shoulder’—and especially from his drunkard parents. Now, did that make sense?

Train dans la neige, 1875, Claude Monet
picturing La Lison, Jacques' train in La Bete Humaine
[source]

I’ve been thinking quite a lot after finishing this book. Basically I can accept Zola’s theory of the human beast, the savage ‘animal’ passion in human. However, I also believe in the human free will; the free will God had granted us since we were born. Physically, human kind had perhaps evolved like animals—as Darwin put it—but one thing is sure, God granted us first, the divine spirit in our soul (conscience) to fight the animal passion, and second, the free will to use or not use it.

In this book, Zola focused solely on the losers, those who failed to use their consciences when deciding the murders. Actually, I have had a very slight hope that Jacques would conquer the human beast somehow, but having been knowing Zola much better now, that would be in vain. I know that Zola always intended to capture the worst of human being in order to awaken us to not falling in the same gutter. Jacques, Roubaud, and several other murderers in this book became murderers because they had both the human beast AND the conscience within, but nurtured the former and shut up the latter. Let’s take Jacques for instance, he knew perfectly well why and when the ‘beast’ would show up in him, i.e. when he was sexually aroused by a woman. Jacques was intelligent enough to know that the only thing he must do to prevent the beast from showing up is to stop making up with women and focused solely his passion to his works. It would need a huge effort, but again, we always have the choices, and the free will to choose one. So, we could not put the blame only on the ancestors, as if some of us were doomed to have ancestors with bad moral, and so we can’t do anything but to accept it, no! We can always fight it. The only question is, would we?

Over all, Zola wanted to point out that the rapidly growing industry turned out not to be in line with overall human civilization. With the new century lurking, came the moral decadence; with the prosperity in some area, came the poverty in others. Zola pictured the irony as hundreds and thousands people rushed in express trains to welcome the modernization without ever realizing others around them who struggled with poverty and beasty passion; poor people whom they must have seen from their window for split of seconds, but whom were unrealistic for them. The cost of modernization was often the humanity!

"People go fast now, they know more... But wild beasts are still wild beasts, and they can go on inventing bigger and better machines for as long as they like, there'll still be wild beasts underneath there somewhere."

And the train of modernization would rush pass the humanity with its indiferrence and dignity; without recognizing that in the deep root of the humanity something would soon emerge; slowly and silently, painfully and terrifyingly....the human beast!

I must thank Zola for this brilliant and appalling book, which allowed me to think and reflect a lot. But besides that, I also loved Zola’s vivid portrays of the railway industry; the busy lives around the railways and the clanking and the hissy voices of train coming and going, leaving one civilization to another. But most of all, I loved how Zola personified La Lison. I was actually deeply touched at the ‘death’ of La Lison—imagine when I was weeping over a locomotive! But that’s just the genius in Zola. They are so vivid and so beautiful. Yes, only now I realize that engine can be feminine. The scenes of La Lison went through the snow will always be my favorite! If other writers 'wrote' beautiful passages, Zola beautifully 'painted' them in his novel as a canvas. I doubt if any movie director could even capture that scene into movie in the perfect emotion and feeling as Zola wrote it; only Zola can do it, in his perfect painted novel!

Five whole stars then—I’d love to grant more if I can—for La Bête Humaine. C’est tres bien, Monsieur Zola, merci beaucoup!

~~~~~~

I read the Oxford World’s Classics paperback version

This book is counted for:


2nd book for Zoladdiction
41st book for The Classics Club

Monday, January 21, 2013

The Old Man and The Sea


I don’t know why it takes me so long to read one of Ernest Hemingway’s masterpieces: The Old Man and The Sea. Maybe it’s because of my first encounter with Hemingway years ago; back then I read the translation of To Have and Have Not. I don’t know whether it’s because of the bad translation or because I haven’t been familiar with classics works, but I didn’t enjoyed it at all—although I got a sense that it should be a good book if I could better praise it. I remember I have sensed Hemingway’s deep details of fishermen’s life and how beautiful he described about sea and fish. Anyway, it’s not until this month—thanks to Adam’s TBR Pile Challenge—that I am determined to finally read another Hemingway. And…I can say now that I enjoyed the story very much, and that I am planning to read more from Hemingway!

Like To Have and Have Not, the story of The Old man and The Sea is very simple. Santiago is an old poor fisherman in Havana, and lately his luck—if he ever had it—had evaporated. He lost his faithful assistant and friend, a boy who loved him, and for the last 84 days he hadn’t succeeded in catching fish. On the 85th day, Santiago sailed alone as usual, and suddenly his bait attracted a very big fish—his biggest catch—and from then on the old man had struggled in an equal fight with the big fish, which exhausted both creatures, went on for several days, and only stopped when one of them would win from the other. Could the old man return home safely this time?

Really, I have never imagined before, that catching fish could become a dangerous activity. Both the old man and the fish were fighting in a live-or-die battle against enemy whose minds was different from each other, and they must challenge each patience, used their instinct when to make a move and when to wait other to take action.

Hemingway’s experience in fishing helped him wrote detailed life of fishermen, the way they unite with the nature, the fishing tools, the fishing process, the beauty and richness of the sea and the creatures live under water. Hemingway also succeeded in catching the humanity aspect in a fisherman’s job. Reading this book is like going on board with Santiago, watching him skillfully preparing his ‘weapons’, feeling the same nervousness as Santiago’s when he met and must fight sharks, and share the same compassion towards the Fish—as a companion in the journey of competition to survive at the sea.

In today’s world where greediness is almost unbearable, it’s soothing to read how the old man regarded the Fish not as lower creature he must conquer; but as an equal partner at the sea. That he must kill the Fish, it’s because he needed to survive. Santiago only took what he needed, instead of robbing the sea for his own wealth. At some points, Santiago even questioned himself whether it’s wise to hunt the Fish. After the Fish has died and its blood attracted sharks to eat its flesh, Santiago fought bravely with the sharks, not only to protect his catch, but also to protect his ‘friend’ from being torn violently by the sharks. It’s an amazing harmony between man and nature; just as what God had created them for, to take and give, and to create a balanced life on earth.

The Old Man and The Sea also teach us to have patience in hard times. Santiago had never lost hope although he hadn’t caught fish for 84 days; he kept counting on the next days; that if not today, maybe the morrow would be another day when he would be lucky to catch some fishes. And isn’t it remarkable to see how Santiago patiently hunted the fish; how he waited till the perfect moment came, when the Fish lost hope and began to rise from the deep of the sea to the surface, where Santiago would be able to attack it?

It’s also remarkable how Santiago used his sharp intuition and long time relationship with the sea, that he could understand the Fish’ character, as if he was battling with human being instead of animal. And in that way Santiago treated and respected the Fish as if it’s a human being too. Isn’t it lovely when human could respect equally all God’s creature, so that we could all live in harmony?

To the world, Santiago was perhaps just a poor old man who was fading from life, from the world. But for the boy, he was a perfect example of how man should live his life. Success is not counted from how big or how many fish a fisherman could catch; it is how the fisherman keeps doing his job from day to day in the same manner and with the same hope that God would grant him everything he needs; it is how he is always prepared for everything, the good or the bad, when it comes his way; it is how he keeps doing his best and pushes to the limit, accepts what he receives, and lives with it—day by day, never loses hope. In that, I think, only the boy could praise the old man’s achievement. He looked at the boat, the fish’ remains, and the old man’s bleeding hands, and he understood, then cried. The old man might not get anything from his adventure that time, but he has done all his best, he has given all his strength and ability to do his job; and surely, some other day he’ll get the reward. It’s beautiful, isn’t it?

Five stars for The Old Man and The Sea, and I understand now how this short and simple story was granted a Pulitzer Prize; it’s really well deserved!

*I read the translation in Bahasa Indonesia—translated and published by Serambi on 2008*

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*This book is counted as*


1st book for Turn of The Century Salon

29th book for The Classics Club
January theme: Pulitzer Winner Books for BBI (Blogger Buku Indonesia) Read Along

Friday, December 21, 2012

Heart of Darkness – The Second and Third Level Inquiry


This post acts also as my final review, while you can find the first level inquiry I had done for my WEM self-project here. All in all I did not enjoy this novella; after first reading I did not completely understand what’s in it. I had an idea about how the whites maltreated the blacks, and how Kurtz had become savage, but the rest was still in the mist. I had had to browse some analysis, then everything started to make sense. It’s about colonialism and civilization. So I tried to have a second read with the help from Sparknotes No-Fear, and this time I got a better idea. However, despite of the moral value, I still can’t say that this novella is enjoyable. Conrad’s narrative was rather boring, and his effort to not mentioning specific attributes (Belgium, Congo) made it more difficult to comprehend. I gave three stars for Heart of Darkness. And these are my analysis for the second and third level inquiries…


Logic Stage Inquiry

What does Marlow want? What is standing in his way? What strategy does he pursue in order to overcome this block?

I think at first Marlow only wanted to pursue his childhood dream, to get an adventure by sailing to the “untouched” world of Congo, however when he really got a job in a river steamboat for a Belgium trading company, Marlow became interested in a character named Mr. Kurtz. Thus I can say that Marlow wants to meet and learn from the remarkable and genius chief of Inner Station who had become the symbol of successful colonialism and civilization of the African natives.

However, instead of being civilized, Marlow witnessed that the natives were slaved and inhumanly treated. They were forced to do heavy-load works but were not supported with good food and health. Kurtz’s station was the worst; Marlow found evidences of savage rites which involved massacre of the natives (Kurtz become the chief of the tribe). The icon of civilization had given up to his dark animal instinct.

In order to not being contaminated with the savagery or the effect of wilderness, Marlow did not fall into idolatry to Kurtz like others. He respected Kurtz' intelligence, but not the dark passion.

What idea is the author trying to convince you of? What evidence does he give you for believing the argument?

The Belgium civilization of Congo was only a mask of white people greediness to take from the land whatever they could for their own sake and wealth. Congo natives in the end were far from being civilized, they were robbed by the white.

And the biggest irony was that the whites (such as Kurtz) became one of the savages after spending years living in the center of wilderness.

The wilderness had patted him on the head, and, behold, it was like a ball—an ivory ball; it had caressed him, and—lo!—he had withered; it had taken him, loved him, embraced him, got into his veins, consumed his flesh, and sealed his soul to its own by the inconceivable ceremonies of some devilish initiation. He was its spoiled and pampered favourite.”

“…But this must have been before his—let us say—nerves, went wrong, and caused him to preside at certain midnight dances ending with unspeakable rites, which—as far as I reluctantly gathered from what I heard at various times—were offered up to him—do you understand?—to Mr. Kurtz himself.”




Rhetoric Stage Inquiry

What does the setting of the book tell you about the way human being are shaped?

The weaker will always be exploited by the stronger, that’s what I’ve been thinking after I read this novella. In the case of this story, the whites exploited the blacks by forcing them to work overload for the whites’ advantages. This context is—I believe—very relevant to our modern world, where small or developing countries are often forced to follow super power countries’ designs; so in a way, colonialism still, and will always, exists in our world.

What exactly is the writer telling you?

Conrad wanted to emphasize the hypocrisy of European colonialist; they always brag about ‘civilizing’ the natives, but in truth they were sometimes less civilized than the blacks. I am interested in Marlow’s reflection about why the cannibals did not eat the whites on their sailing. I think it’s because—like in animals—God’s creature should know when to stop taking advantage from others, we all had the responsibility to maintain the nature’s balance. But greedy men, greedy colonialists kept exploiting others even when they had had enough. In the end, who were the less civilized?



Is there an argument in Mr. Kurtz’s downfall?

I believe Mr. Kurtz downfall to the wilderness had been caused by his greediness. When he thought he had the absolute power of not only the natives, but also the station, the devil owned his soul. I found this from Marlow’s reflection:

You should have heard him say, ‘My ivory.’ Oh, yes, I heard him. ‘My Intended, my ivory, my station, my river, my—’ everything belonged to him. It made me hold my breath in expectation of hearing the wilderness burst into a prodigious peal of laughter that would shake the fixed stars in their places. Everything belonged to him—but that was a trifle. The thing was to know what he belonged to, how many powers of darkness claimed him for their own.

In what sense is the book true?

First, it made sense that a civilized person—when living alone in the wilderness encircled with savages for years—could end up being a savage himself. I always believe that we are strongly influenced by the place where we live. I can’t imagine how the natives could worship Kurtz, was that after he himself being savage? Or he became savage because of the worshipping? The later makes more sense, because when one had an absolute power, one can fallen into the darkness of his soul.

Second, one of human’s biggest sins was always greediness. Colonialism—while spreading culture, knowledge or religion—often meant as an exploitation of the natives. What Marlow have seen in Congo could have been happening anywhere, anytime where there was colonialism. I’m an Indonesian, and I have learned these things too in school.

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*I read ebook from feedbooks dot com*

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