Showing posts with label The Prince WEM. Show all posts
Showing posts with label The Prince WEM. Show all posts

Wednesday, May 14, 2014

The Prince: First to Third Levels of Inquiry

The Prince is not a pure history book, it is more a guide book to gain and maintain power in politics or statesmanship; however, Machiavelli based his analysis on historical great men and their way of ruling. As I found not every WEM inquires fit the book theme, I would only use some of them (for every stage of reading).

Grammar-Stage Reading

Does Machiavelli state his purpose for writing?

Machiavelli dedicated this book to Lorenzo Di Medici (nephew to Pope Leo X). He analyzed actions of great men regarding politics and statesmanship, with the hope that Lorenzo would profit this ‘how to’ summary to run an ideal state and to rescue Italy.

Who is this story about?

It is mostly about Italian’s statesmen, both who were prosper and ruined; the present ones as well as historical ones. But Machiavelli also mentioned great men from ancient era: Roman, Greek, and even Moses.


Logic-State Reading

The historian’s major assertions

Machiavelli dreamed of having a prudent prince with grandeur, who would be able to free Italy from its current foreign dominion by applying his exhortation.


Rhetoric-Stage Reading

What is the purpose of history?

I think this book is as philosophical as it is political. Machiavelli had the courage to think outside the box (being under Renaissance influence) regarding qualities of a ruler. To be a good ruler, a prince must maintain his power, and for doing so he must be more feared than loved, and sometimes must be a bit ‘cruel’, when necessary, to create stability. It was contradictory with our moral conscience, but I think we need this guide to not deviate us from the right path to be a good ruler (and in some points, to choose a good ruler).

What relationship does this history has to social problems?

Machiavelli’s ideas are still relevant until now. Although he wrote much on princedom or monarchy, his guidance are very useful for any type of statesmanship, including our modern democracy. Interestingly, Machiavelli also pointed out how citizen or the people usually act towards their rulers. I found it very similar with how we act in this modern era.

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Sunday, May 11, 2014

Prince’s Qualities: The Prince Chapter X – XXVI


Judging the States’ Strength

According to Machiavelli, we could judge the strength of a principality from his ability of maintaining the state by himself. A strong state owns its army and provision to maintain itself, but a weak one would need others’ help to do it. But it is not applicable in an ecclesiastical principality, or the Catholic Church. For, being sustained by God, it is more easily maintained.

Military choices

*Own army—the best choice; it’s better to lose with one’s native army than to win by others’.
*Mercenary arms – paid soldiers—disunited, undisciplined, faithless, because money was their only motive; while the captain only concerned for his own greatness.
*Auxiliaries—borrowing armies from neighbors—even more dangerous than mercenaries, for if they won, you would be their prisoner.
*Mixed—contains of own army and mercenaries or auxiliaries; still better than the last two, but much inferior than own army.
  
Qualities of a Prince

To succeed, a prince should spare much of his time to arm himself; by physical exercises, as well as reading histories. A prince should possess both good and bad qualities, so that he could use them accordingly when necessary; although he must not create a scandal.

*Generous vs miserly: As a prince, to be generous won’t be appreciated; and if overly done, it will exhaust your resources. Moreover, it will make your people greedy. However, you can be liberal (or considered to be it) when you are in process to become a prince. You can also be liberal when you don’t own your property, for it won’t harm your reputation. It’s better to be named miser than to be hated as a liberal.

*Merciful vs cruel: A good prince is better feared than loved—if one could not possess both equally—for love could change in difficult times, but not fear. Excessive clemency would raise disorders, while a little cruelty would make people more united and faithful. But the prince must avoid being hated although still feared. “Men love at their free will, but fear at the will of the prince.” seems very true!

*Trustworthy? or not?: A prince must be a lion and a fox at once; or at least to seem to have both qualities. He must know how to use both qualities; he mustn’t deviate from what is good, but be able to do evil when necessary.

*Avoid hatred: Do not deprive your people of their property and women; these will make them hate you. By avoiding hatred you would eliminate the chance of conspiracies, as it’s hard to conspire when people love you. As long as you keep the nobles content and the people satisfied (by establishing a parliament as a third judge, or make the military respect you), there will be little chance for conspiracy.

Prudence of a Prince

*Fortresses—could be useful or not, according to circumstances, but it is more important to not being hated by the people than to build fortresses.

*To gain reputation—a prince should pursue great enterprises and proof of prowess. Greatness in administration was important too. However a prince should choose side rather then being neutral; but never take a stronger force as an ally, for if he wins, you’ll be under his power. He should also reward those with merits and encourage citizens to safely pursue their trades.

*Picking ministers—is important, because you are judged first from choosing the right servant. A good minister should think of more your needs than his own. And the prince should honor and be kind to his minister to get his loyalty.

*To deal with flatterers—encourage them to speak the truth, but if they all speaks, it will deviate the prince. The best way is to have a council, so he’d only take counsel from no one except it; and they could only speak when he wish it. After that he must be determined with his decision, or else he would not be respected.

Chance of a Prince

*Italian Princes lost the states—first, because they had defect arms. Second, because either the people were hostile to them or they could not trust the nobility.

*Fortune: is it influential?—Fortune influences only half of our lives, while the rest depends on us. The problem is men’s nature towards circumstances is fixed; they succeed as long their nature conform the circumstances. A Prince should work harder and take more risks to succeed.

*To free Italian from barbarians—is Machiavelli’s advices to Medici family to conquer Italy using their own armies according to his analyses in this book.

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Tuesday, May 6, 2014

Machiavelli’s Monarchy Models: The Prince Chapter I - IX

I have at first worked out the first ten chapters of The Prince not knowing what I was going to get. I found each chapter boring, although not as tough as I have thought. But then I forgot them as soon as I got to a new chapter. So, after ten chapters, I was like, ‘Why should I read all this stuff?’ I was on the edge of giving up this ‘light-but-hard’ book for good, but then….I had a better idea. If I made a sort of diagram, maybe I would get better understanding about Machiavelli’s idea on states and governments. So, I went back to first chapter while jotting down the ideas in a colorful diagram (hey, I always love to work with colors!), and I found that The Prince is actually interesting if we understand what Machiavelli is talking.

I am reading The Prince for WEM, and so I think I will be doing some chapter posts before getting to the level inquiries. For this first nine chapters, I summed it in a diagram; it was about monarchy models according to Machiavelli. I have submitted it to Google Drive, you can click the link below the image to see the complete diagram.




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