Thursday, September 12, 2013

#OTR: Kitab Yesaya 2-4: Kerajaan Damai dan Hukuman Tuhan

Bab 2 Kitab Yesaya membicarakan dua hal: nubuat tentang “kerajaan damai” yang akan datang, sekaligus kecaman dan hukuman yang disediakan Tuhan bagi orang yang meninggikan diri. Yesaya menubuatkan bahwa pada jaman akhir, manusia akan berpaling dan berbondong-bondong menuju ke “rumah” Tuhan, karena disanalah akan ada kedamaian yang sesungguhnya, di mana takkan ada lagi kejahatan dan permusuhan. Pada ayat 4 ada ungkapan yang indah untuk menggambarkan kondisi itu, di mana pedang akan ditempa menjadi mata bajak, dan tombak akan menjadi pisau pemangkas.

Perikop tentang hukuman jauh lebih unik dan menarik. Di sini Yesaya kadang berbicara pada Tuhan, kadang pada umat Israel. Pada Tuhan, Yesaya seolah-olah begitu marahnya sehingga seolah “mengompori” Tuhan untuk tidak mengampuni mereka (Yes 2:9):

Maka manusia ditundukkan
dan orang direndahkan—
janganlah ampuni mereka!

Sedang pada umat Israel, Yesaya menunjukkan akibat kemarahan Tuhan yang akan terjadi. Hal menarik di sini adalah bagaimana Yesaya menggunakan metafora benda-benda yang tinggi menjulang (gunung, pepohonan, tembok, menara) untuk menggambarkan kesombongan manusia yang ingin melebihi Tuhan. Yesaya pun menutup bab ini dengan indah, dengan mengungkapkan keputus-asaannya melihat kesombongan Israel. Di sini ia seolah berbicara pada diri sendiri—monolog?? (Yes 2:22):

Jangan berharap pada manusia,
sebab ia tidak lebih daripada embusan nafas,
dan sebagai apakah ia dapat dianggap?

Di bab 3 Yesaya menunjukkan hukuman bagi orang-orang yang dianggap menyesatkan umat. Tuhan akan mengambil para pemimpin dan orang-orang yang dapat diandalkan, lalu membiarkan bangsa itu dipimpin orang-orang muda, yang tentu akan menimbulkan kekacauan. Maka tepatlah ayat 11 ini:

Celakalah orang fasik! Malapetaka akan menimpanya,
sebab mereka akan diperlakukan menurut perbuatannya sendiri.

Mereka telah menyesatkan bangsanya sendiri, maka sekarang malapetaka menimpa seperti berbuatan mereka, yaitu berupa kekacauan yang melanda bangsa itu. Hukuman yang menimpa wanita-wanita Sion yang rusak moralnya juga unik, yaitu dengan mengganti rempah harum menjadi busuk, dll.

Bab 4 memiliki keunikannya sendiri juga. Pertama, karena dalam 1 bab ada dua kondisi yang berkebalikan. Ayat 1 menggambarkan puncak kemalangan bangsa Israel, yaitu sampai-sampai tujuh perempuan akan memaksa satu laki-laki untuk memperistri mereka, menunjukkan begitu menderitanya mereka karena hukuman Tuhan. Lalu, tiba-tiba pada ayat 2 ada perubahan tema. Di sini digambarkan bagaimana umat Israel yang terluput dari amarah Tuhan akan mengalami kekudusan dan selalu dilindungi Tuhan.

Keunikan kedua, adalah, bila dari awal bab 1 s/d 3, penulisan nubuat Yesaya selalu dalam bentuk puisi, maka khusus pada bab 4 ini bentuknya beralih ke prosa. Aku membayangkan saja….mungkin Yesaya mengalami penglihatan yang sangat intens dan menggetarkan; begitu mengerikan, sekaligus begitu kudus, hingga ia langsung menuliskannya apa adanya. Ini hanya interpretasiku saja….


Wednesday, September 11, 2013

[Classic Movie] The Cherry Orchard

Thanks to my friend Maan Kawas, I could watch this movie via youtube. This is the old version of Chekhov’s The Cherry Orchard movie adaptation; 1981 BBC video of four parts miniseries, directed by Richard Eyre, where Judi Dench plays beautifully as Madam Lubov Andreyevna Ranevsky.

Castings

This movie would not be as strong as it is without Judi Dench’s acting. She can play convincingly as Lubov; she is everything I can imagine about her. She can pull out the emotion very well. In short, Judi Dench is the center of the stage whenever she is on it. What’s more interesting is that about twenty years before, Judi Dench has also played in another The Cherry Orchard movie version, but at that time she played as Anya.

Lopakhin is also quite convincing here; as a slave boy who has been climbing as a successful businessman, and who—deep in his heart—always keep his ambition to ‘beat’ his ex master. Bill Paterson plays well the cunning Lopakhin. But I think his gesture when announcing that he is the new owner of the house is a bit overacting. It might be good on stage, but in the movie I feel it doesn’t fit the whole scene.

I think Frances Low is too old to be Dunyasha. Is she really that older from Yasha?

Story and Plot

As with most of BBC classics miniseries, the plot of this one is following the book’s very precisely, so, no complain about that.

Setting and Costumes

One thing that is less satisfying from this movie is the setting. It seems that BBC is quite confused whether they’d make The Cherry Orchard into a movie or perform it on stage. The house is OK, but the garden (or is it actually part of the cherry orchard?) is too plain. I know it is a bit difficult to perform it outdoor; it is OK to have a set decorated as an outdoor, but you must decorate it such to look like real. And it would be great if we can take a glimpse of the cherry tree, if not the whole orchard, at least the tree(s).

Just like the plot and setting, the costumes follow the book precisely. My favorite is Lubov’s, they make Judy looks elegant (but I think it’s more of Judy’s, not the costumes :D). Anya’s is a bit old fashion for her character, but considering how she’s changed her mind about the cherry orchard after conversing with Trofimov, I think it makes sense that she dresses plainly, leaving the glamour behind.

Overall, I rated this adaptation 7 to 10.


The movie on youtube (1st of 4 videos)



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I watched this for Books Into Movies Monthly Meme #7


Tuesday, September 10, 2013

Saint Joan: First Level Inquiry (Grammar Stage)



What is the initial question or tension?

From the beginning everyone has been wondering whether Joan told the truth when she said that God sent her. In these cases, one always wonders whether someone is a saint or a liar. So, the initial question here is: Is Joan really sent by God?

Where is the point of greatest tension?

It’s when Joan snatches the ‘recantation of the heresy’ and tears it to pieces and gives this speech:

It is not the bread and water I fear; I can live on bread; when have I asked for more? It is no hardship to drink water if the water be clean. Bread has no sorrow for me, and water no affliction. But to shut me from the light of the sky and the sight of the fields and flowers; to chain my feet so that I can never again ride with the soldiers nor climb the hills; to make me breathe foul damp darkness, and keep from me everything that brings me back to the love of God when your wickedness and foolishness tempt me to hate Him; all this is worse than the furnace in the Bible that was heated seven times. I could do without my warhorse; I could drag about in a skirt; I could let the banners and the trumpets and the knights and soldiers pass me and leave me behind as they leave the other women, if only I could still hear the wind in the trees, the larks in the sunshine, the young lambs crying through the healthy frost, and the blessed church bells that send my angel voices floating to me on the wind. But without these things I cannot live; and by your wanting to take them away from me, or from any human creature, I know that your counsel is of the devil, and that mine is of God.”

It only points out what the most important thing for human kind should be. The speech is so eloquent that it touched me deeply when reading it.

Where does the play’s action reach its climax?

At first I picked Joan’s burning as the climax (the Chaplain and Ladvenu repented here), but after thinking it thoroughly, I decided that the real climax is Joan’s canonization announcement as Saint. Because off this canonization process, do the others really admit and honor her by kneeling to her giving praises. What else could be more climax than this? When everyone who had been under-appreciating her and accusing her now adore her?

Where is the resolution?

In King Charles’ dream, where he meets Joan and all others; they deserts Joan one by one to the idea of her resurrection, right after their praises to her. To which Joan sighs to God: “O God that madest this beautiful earth, when will it be ready to receive Thy saints? How long, O Lord, how long?” I believe Joan’s desperation is the resolution.

What holds the play’s action together?

I think what makes it difficult for people to see the truth behind Joan’s claim that she is sent by God, is the lack of faith. That is what holds the play’s action together. People choose to believe what they can understand, and take anything beyond imagination as heresy or witchcraft. Even after they are proved to be wrong, it’s still difficult for them to accept their saints.

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Monday, September 9, 2013

Saint Joan – Scene Summaries

Saint Joan is a play from George Bernard Shaw I picked for the last freebie theme of our Let’s Read Plays. I am also working on this for WEM Project, and as usual, this is the Scenes summaries (not Acts, as it contains only Scenes).



Scene I

Joan—a peasant girl—was told by God (through St. Catherine, St. Margaret and the Blessed Michael) to go to Robert Baudricourt, a landlord, to ask for soldiers to drive the English away from Orleans (France). Skeptical at first, Robert could not reject Joan’s proposal and finally granted it. Then a miracle happened, which ensured Robert that Joan was sent by God.

Scene II

Joan came to the Dauphin (the young King to be crowned) Charles the Seventh, but the Archbishop rejected to see her. Charles was weak, but he’s impressed by Joan as she had done miracle by guessing the real Charles while he was in disguise. Joan convinced and encouraged the weak Charles to let her led the army and crown him King.

Scene III

At Orleans Dunois is the chief commander, and for days he couldn’t across the river to get to French army because the wind always blew to West. Joan arrived, and miracle happened, the wind suddenly blew to the East. Dunois believed that she—The Maid—was sent by God, and though he reluctantly at first to give the army command to Joan, he did it after the miracle.

Scene IV

In English camp, English Earl of Warwick and Rev. de Stogumber met Bishop Mgr. Cauchon; the first two insisted that Joan was a witch and must be burnt. The Bishop cared more about the girl’s soul salvation than politics, but saw her as a heretic from Devil. Earl of Warwick worried that the aristocracy would lose their power from the King if he be coronated.

Scene V

In the Cathedral of Rheims when King Charles has just been coronated, Joan wanted to fight Paris before she returned home; but the others rejected the idea. They even threat her that she could be burnt for heresy. She was now left alone by others whom she had helped, but she put her trust in God.

Scene VI

Joan was captured and being tried for heresy. With some tough disputes between the politicians and the Church (English partisan) during the trial, Joan was nearly freed from charges. But after knowing that she would be imprisoned till death, she chose to be burnt at stake. A cross was brought before her when she was dying.

Epilogue

Twenty five years after Joan’s death, King Charles was visited by Joan in his dream, along with most of the main characters. That day, Joan canonization has been decreed after a trial being conducted and the heresy trial has been proven corrupted. The others confessed that they finally realized that Joan comes from God, not from evil, but when Joan was suggesting whether she’d better come to live again, the others soon left her; and Joan could only sigh to God, how it is difficult for men to receive their saints.

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Friday, September 6, 2013

Twelfth Night [Review & Play Monthly Meme]

Orsino—Duke of Illyria—is wooing Olivia, a lady who is in mourning of her death brother and doesn’t want to meet any man. Meanwhile, Viola—also a lady—is stranded in Illyria as her ship wrecked, separated from her twin brother who was at the same ship before the wreck. She wants to hide her identity, so she disguises as a man and serves as Orsino’s attendant, Cesario. As she becomes the Duke’s favorite, Orsino sends her to woo Olivia for him, which is hard a task for her as she is actually in love with her boss. The plot becomes much more complex when Olivia rejects the Duke but falls in love instead with the messenger (Viola in disguise). Meanwhile Sebastian—Viola’s twin brother—has actually landed on Illyria too; and as he is Viola’s twin brother, it’s hard to distinguish one from another; and that adds to the complexity of the misunderstandings.

As always with Shakespeare’s comedies, this play is about misunderstanding, disguising, and coincidences. There are the ladies and gentlemen, but also the losers (Sir Toby Belch and Sir Andrew Aguecheek), and of course The Fool who is often cleverer and wiser than the others :). I’m not a fan of comedy, but this one was quite enjoyable as a light reading. However, I still cannot appreciate some vulgar humors of Shakespeare (and maybe I’d never do) in this play.

One character that annoyed me is Maria. The way she’s playing at Malvolio is, for me, too much. Maybe Malvolio deserves to be given a lesson by his colleagues for his haughtiness, but to false your boss’ handwriting to insult your colleague is ‘grossness’—the word Maria used to describe Malvolio’s appearance: “For there is no Christian that means to be saved by believing rightly can ever believe such impossible passages of grossness. He’s in yellow stockings.” And why must she use Christianity to compare such silliness? Ridiculous and not funny at all!


Play Monthly Meme August theme: Favorite Scene

I think the cleverer of them is Viola, and her dialogue with the Fool in Act 3 Scene 1 is very interesting. From the whole play, this scene is my favorite. I enjoyed the Viola-Fool dialogue, and also Viola (Cesario)-Olivia scene where Olivia is clearly attracted to Cesario, and how Cesario feels awkward about that. It’s funny really, when you see it being presented on stage. It’s funny that Olivia didn’t see how Cesario reacts (her body language most of all) just as women do. See here (it becomes more interesting because they staged it outdoor):




Three and a half stars, for I enjoyed the play, although it’s not too special.

P.S. I still don’t understand, why this play is titled Twelfth Night? Are the scenes really stretched in twelve nights?

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I read ebook version from Feedbooks

*This book is counted as:*

11th book for Let’s Read Plays (August) – Shakespeare Comedy



Friday, August 30, 2013

A Farewell To Arms

During First World War Ernest Hemingway has served as ambulance driver for Italian Army. From this experience, Hemingway created a Frederic Henry—the main character of this book—an American Lieutenant who serve in Ambulance corps of Italian Army during First World War, just like him.

The story begins when Frederic was serving on the Italian Front, the battle between the armies of Austria and German against Italy, between 1915 - 1918. His roommate introduced him to Catherine, a Scottish (or English?) nurse served in the same war. One day a mortar shell fell in a ditch where the ambulance drivers were having breakfast. Frederic wounded on his knee, brought to a hospital, where Catherine also joined him, and they fell in love. After their vacation in Milan, Catherine was pregnant, and the couple pretended they were husband and wife (although they never really married). After recovering, Frederic must return to the front. However when Italy was on retreat, Frederic was captured, but managed to get away; and disgusting at the war, decided to desert. Catherine accompanied him in desertion; they went to Switzerland, where she would give birth to the baby.

To be honest, I have expected more about war than the romance from this book. A Farewell To Arms is said to be the bleakest book from Hemingway, maybe it is so, but I don’t feel that way. Anyway, I can’t expect cheerfulness in a war story, can I? However, what annoyed me most is how Frederic and Catherine took their lives for granted. I think it’s not right to rely one’s life only on love; as long as the couple loves each other, everything will be OK. Maybe Hemingway wanted to show us how war makes us depressed and hopeless. After witnessing his comrades died for nothing, it’s natural for Frederic to become skeptical. Still, it didn’t give him rights to deprive life from others. After finding that he loved Catherine, he should have married her and so, provided her and their coming baby with a decent and respectable life.

*spoiler alert* I don’t want to be a severe judge, but I believe that what we did in the past—good or bad—would somehow come back to us, either now or in the future. Seeing Frederic and Catherine, with how they only regarded life as a series of enjoyable moments, I was not surprised with the tragedy they had in the end. It’s clear that Frederic and Catherine were not ready to be parents from the beginning—Frederic wasn’t even touched by his newborn baby(?). And approaching the end, I knew that something terrible must have awaited me, because it’s impossible to have such comforts without suffering something. And the title also speaks about a farewell, doesn’t it? *spoiler end*

Apart from the story, Hemingway’s writing is quite unique. This is the second time I read a stream-of-consciousness novel, and I must say Hemingway’s is much better than Woolf’s—which I have failed with. Maybe it is the stream-of-consciousness, or maybe it’s the lack of moral depth, that made this book felt flat and sometimes boring. After finishing it, I could only ask Hemingway: So, what did you want to say to me? That war is cruel? That life is mortal? (I don’t know about Hemingway, but both Frederic and Catherine here did not have any religion). In short, I felt a hollowness or shallowness from this book, and the only consolation I had is the beautiful way Hemingway wrote about nature, which I also caught in The Old Man and the Sea (my only favorite from him so far).

Three and a half stars for A Farewell To Arms.

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I read Vintage Classics paperback edition

*This book is counted as:*


4th book for Baca Bareng BBI 2013: (August) – Books on War



Wednesday, August 28, 2013

War and Peace

 History is the life of nations and of humanity.”

Leo Tolstoy dedicated War and Peace—a historical fiction which he insisted for not being a novel—to convey his ideas about history and war, which is different with what historians at that time believed. Tolstoy crafted his ideas through the lives of five aristocratic families during the French invasion of Russia by Napoleon on the early 19th century. He took us to witness how humanity was built in battle field as well as in soirees and parties Moscow and Petersburg.

The story begins in 1805 when Russia—under the reign of Tsar Alexander I—is expecting war with French.  Then I began to know the proud and resolute Prince Andrew (Andrei) Bolkonski, and his timid and religious sister Princess Mary Bolkonskaya; the temperamental and impetuous Count Nicholas (Nikolai) Rostov, and his impulsive, restless sister, the young countess Natalya (Natasha) Rostova. There are also the very rich, absent-minded Count Pierre (Peter) Bezukhov, and the poor but ambitious Boris Drubetskoy. Throughout the book, their fates (together with so many other characters’) would be entangled one another during the turbulence era of the war. While the war is progressing—Tolstoy portrayed it very vividly as if he is reporting the battle live from the battle field—so are the characters, developing along with their sorrows and happiness, love and hatred.

My most favorite character from the beginning is Prince Andrew. He’s a man who knows what he is doing, and he’s always self-confident. *spoiler alert* Naturally, when he is falling in love with Natasha, I began to hope that the relationship would end up in a happy marriage. Well, I don’t quite like the impulsive Natasha, who always thinks about herself, but I just want Andrew to be happy. So, you can imagine how angry I was with Natasha when she decided to elope with Anatole. Seriously, how could she ever think about it at all?? OK, I understand how she must have felt, in her youth, to be separated with her fiancĂ©e for one year, to be left idle in the confinement of home, war, and the engagement bond, without anything to busy her restless mind. And she was still naĂ¯ve when the sexy Anatole used his irresistible charm to her. By the way, Helene and Anatole are just the same: brainless, immoral, but charming. And people often shamefully take only the charm side, but fail to see deeper than that. And they absurdly think Helene is very clever when she is actually very stupid. Oh, people!

Sorry, back to Natasha... :) I understand how she could be attracted to Anatole. But deciding to elope with him, while she knows that it is disgraceful (or, does she really realize it?), how could she agree with the idea?  I can never understand. Tempting to do one thing is normal, but deciding it after consideration? And like Princess Mary, I was a bit hurt knowing that Natasha could fall in love with Pierre just a few weeks after Andrew’s death. Did she really love Andrew, then? Not as deep as how Andrew loved her, I think… *spoiler end*

Still about Andrew, I like it most when he is philosophizing with Pierre—who becomes his best friend. Their debates are always deep in meaning, and from them I learned a lot about life and war. I believe Andrew represents Tolstoy’s own way of seeing life and war (especially war). In one of his deep conversations with Pierre Tolstoy points out that what really moves a war into its nature is not the genius strategies or the great commanders, but the army who really involve in the battle. In it, Tolstoy wants to say that war is actually a movement of humanity (until now I still don’t know what the ‘peace’ in War and Peace stands for, do you?).

There is a gap between people who (think they) control the battle course, and people who fight in the battle. The minority of generals, commanders, etc. give commands but do not involve in the battle; while the majority of the army, who must execute the commands, really fight the battle. When historians write about a particular battle, they would only read the written plans, strategies, reports from the generals and commanders, and from them draw a conclusion that this general or that commander is genius because he can create such tactics. However, in reality, the commands are rarely be executed by the army in the battle field. Just imagine, when you are in a battle, between life and death, would you really think about your boss or even your nation? Of course not, you would first think of your own life, of surviving. It’s natural, because human’s instinct is to survive.

In the chaos of a battle, generals and commanders act and give instructions based on reports, while the army act based on their instinct. When one report being delivered to the commander, it would be considered, discussed, decided, replied, then sent back to the army. But meanwhile, the course of the battle might have changed completely, and so the instruction is not up to date anymore. In short, it is very difficult to pick one hero (or culprit) of a success or a failure in war, because there are so many circumstances that intervene the course of a war. In the end, we must realize that war is moved my humanity, not by a genius mind.

The same could be applied to any other histories. There are no coincident or magnanimity in wars or other events, but only circumstances and humanity. That’s what Tolstoy had wanted to speak through this book. Unfortunately, he took pains to explain it in the second epilogue of twelve chapters! That makes the ending feels so anti-climax, whereas he actually had slipped this philosophy of war and history throughout the story. It goes well because, while he is explaining his opinion, the readers are provided with the example in the story. So, without any further essay, we have understood what he conveys very well. Closing it on the first epilogue would be much better than stretching the epilogue twelve more chapters full of repeating frowning-explanations!

For all that, I attached four and a half stars for War and Peace. I love Tolstoy writing and usage of so beautiful metaphors, but I’m disappointed in the closing. For me closing passage or lines are what echoes from the book long after I finish it. While I might have forgotten the opening, the closing is what I bring back with me to reality.

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I read Wordsworth Classics paperback edition

*This book is counted as:*