Wednesday, October 23, 2013

A Tree Grows in Brooklyn

People always think that happiness is a faraway thing, something complicated and hard to get. Yet, what little things can make it up; a place of shelter when it rains - a cup of strong hot coffee when you're blue; for a man, a cigarette for contentment; a book to read when you're alone - just to be with someone you love. Those things make happiness.” 

And that is what this quite-a-chunkster book speaks about. The main idea is rather cliché; that happiness is a universal feeling; that every human being can feel it if they choose to; that happiness is about the way of viewing things around you; that happiness can be fight for. Betty Smith teaches us to live a happy life through her own experiences, which she wove into this book: A Tree Grows in Brooklyn.

A tree—a very strong tree indeed—grew alone in the building’s yard where the Nolans lives in poverty in Brooklyn. However, despite of the lack of means with which trees should have had to grow—it has even been felled once—it managed to survive and kept growing, while the others died. So it is in life, there’s always one kind of human race who could not easily be destroyed by hardship or poverty; these rarely human beings kept growing amidst the very limited chance. Francie Nolan is one of these kinds.

This book actually tells the lives and struggles of three generations of the Rommely’s women. It started from Mary Rommely—the grandmother—who immigrated to America with her useless but abusive husband. She couldn’t read not write in English but insisted that her children must be better than her. She also taught her daughters to save every penny they can save, and to use it to buy their own land. Mary practiced it herself, worked hard all her life, but she died poorly still.

Now Katie Rommely seemed to follow her mother’s step by marrying a useless but charming man: Johnny Nolan. Although she could at least read in English, she was nevertheless uneducated, again, because of the poverty. However, following her mother’s advice, she and Johnny worked hard to give highest education possible to their children: Neely and Francie Nolan. Now here is the resemblance of Francie and the strong-built Tree of Heaven. Throughout the story, you would be taken to witness how Francie strove from the poverty, the loneliness of being unique, and the strong need of love.

In many ordinary people, they would not make it better than the others, but Francie had her own way of going through all the hard times. She knows how to see the beauty of everything, and so she could always make herself happy. She could adapt to whatever there is around her. For instance, she knew her mother loved Neely more than her; it was a bitter fact for a child, yet she could endure it and still, at least, gave her mother a proper love and respect. In a way, her ‘dreamy’ father had a contribution to Francie’s imagination quality, and fortunately, she also inherited her mother’s toughness and practical way of living. With all these, Francie became the first of the Rommelys who could go to college and had a decent career.

In fact, there is nothing very special in this book. The story is flat and slow, there is no twist or complex conflict. It is just about uninteresting life of a family. But from their struggles, their mistakes, and their imperfectness, we can learn a lot of things. We can learn that being poor doesn’t mean we can’t have dignity. And the most important lesson I got from this book is that happiness is not about what we have, but how we see everything we have. With that, there is no reason why we cannot all be happy, in the end it’s just about the way of thinking, anyway. Be always grateful for whatever you have!

Four stars for A Tree Grows in Brooklyn, it’s a kind of book you must chew slowly to get its best.

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*I read Indonesian translation edition from Gramedia Pustaka Utama*

*This book is counted as:*




Wednesday, October 16, 2013

Hamlet – Final Review

After reading Hamlet, I can officially announce that tragedy is my most favorite theme when it comes to plays. The story is more intense and there is less nonsense than in comedy. Although I tend to like historical tragedy (Julius Caesar, Antony & Cleopatra, Saint Joan and Richard III are my favorites), Hamlet is good, and I quite like it.

Hamlet is the Prince of Denmark. His father—Hamlet senior, the King—has just passed away, and now Denmark is ruled by Claudius, King Hamlet’s brother. Not only the kingdom, Claudius also took over the Queen—Gertrude—to be his wife. In his mourning, Hamlet was told by his friend Horatio that a Ghost that looked like the late King Hamlet has appeared lately. One night Hamlet saw, or rather met, the ghost of his father, who said that he has, in fact, been poisoned by Claudius while he was asleep, and he wanted Hamlet to take revenge for him.

Still unconvinced by the ghost, Hamlet arranged with a group of actors to perform a certain tragedy based on a story he wrote himself, the story of his father’s death (according to the ghost). Hamlet wanted to seek proof of Claudius guilt, and to justify his revenge plan. Claudius was angry and plannd to kill Hamlet, while Hamlet killed Polonius accidentally as he thought he was Claudius. Polonius’ son Laertes wanted to kill Hamlet to take revenge of his father’s death, and he was used by Claudius to kill Hamlet in an arranged duel, involving poisoned sword and poisoned goblet of wine. As in every tragedy, everybody died, leaving Horatio to tell the world the whole truth.

I like Hamlet for his smart tongue, it seems that he always wins from anyone who wants to pull something off him that he doesn’t freely give. His counter to Guildenstern’s unceasing pressing questions is one example. Hamlet insisted that Guildenstern should try playing a flute despite of the latter’s confession that he doesn’t know about melody. Hamlet then uses the flute playing to satirize his impending questions: “Call me what instrument you will, though you can fret me, yet you cannot play upon me.” Clever!

And when he wasn’t roused by the passion for revenge, he could be quite romantic too I guess…

“Doubt thou the stars are fire,
  Doubt that the sun doth move,
  Doubt truth to be a liar,
  But never doubt I love.”

I wonder, did he actually love Ophelia? And if Claudius have not killed his father, would he marry her? Just playing “if”…. :P

His speech, when he and Horatio met a gravedigger, is quite interesting too; he talked about how men would all end in the same shape: skulls in the grave. It makes me reflect of how vain everything we think is important in this world, as it would be vanished when we are dead.

One rather contradictory thing: Hamlet did not kill Claudius when he caught the King praying. Is it a noble act? If refusing to attack someone unprepared is the reason, then I can see Hamlet as a gentleman. However, Shakespeare purposely wrote that Hamlet thought that killing a man while he was praying would hinder the victim from ascending to Heaven. Is this some moral conscience? But he was having revenge, which is against conscience. And he killed Polonius nevertheless (thinking he was Claudius) when he was hiding behind the tapestry, definitely unprepared. So why did the praying aspect make the difference?

Overall, Hamlet could be one of my favorite characters, if only he hadn’t taken Polonius’ accidental death rather lightly. I know that he didn’t mean that, and he must focus on his own mission, but I still think he didn’t care much that he has wrongly killed an innocent man. Well….is it possible that Hamlet, in his effort to be appeared crazy, has let his mind be poisoned with the revenge plot, as to become slightly unbalanced? Maybe….

Four stars for Hamlet, and this would be my last play I read for Let’s Read Play!

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I read e-book version from Feedbooks

This play is counted as:


 13th book for Let’s Read Plays (October) theme: Shakespeare Tragedy


Monday, October 14, 2013

Hamlet – Second Level Inquiry (Rhetoric Stage)

By what the play is given unity?

By passion to conquer. The play is started with the death of King Hamlet after he won the land from Norway. Claudius poisoned King Hamlet to take over the Kingdom as well as the Queen. Hamlet was instructed by his father’s ghost to take revenge, which means, in a way, to take back what he (King Hamlet) has lost. Meanwhile, young Fortinbras was preparing to attack Denmark to take back the land his father lost from King Hamlet. So….everything is about the passion to take from others, or to conquer.

What does each character stand for? Do any of the characters stand in opposition to each other?

To me, Hamlet and Laertes are victims, victim of the passion to conquer that others do. And that’s what makes this play is tragedy. On the other hand, Claudius—the main antagonist—stands for the conqueror; greedy people who would do anything to get what they don’t deserve. In fact, Claudius is not alone, but in this case, he stands in direct opposition against Hamlet.

Does the playwright lead you into a satisfying resolution?

Yes. In term of revealing the truth, Horatio was very loyal to Hamlet, without him, the truth would never be revealed. As for Hamlet, maybe it’s better for him to die, because I think he would never be good again after all that had happened. He is a victim, yet he let himself to be dragged to that situation. So yes, I’m satisfied with the resolution.

What is the play’s theme?

First, that revenge produces nothing. A crime must be revealed, the criminal must be punished. But it would be in vain if our main intention is to seek revenge. Look at Hamlet, he used to be a happy man with good future. However, his father’s ambition to take revenge has ruined him; Hamlet has been poised by hatred that he could no longer think wisely. He then become an easy target of Claudius’ wicked plan. Laertes shared the same faith as Hamlet; if only both gentlemen worked together against Claudius, they would not be Claudius’ pawns and ended up tragically.

Second, that passion to conquer will only be followed by tragedy. Ironically, people know about it, yet they still let themselves to be its slave. Greedines….the no. 1 enemy of humanity!

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Friday, October 11, 2013

Hamlet – First Level Inquiry (Grammar Stage)




What is the initial question or tension?

Is Claudius the murderer of Hamlet’s father?

Where is the point of greatest tension?

During the tragedy performance, when the actors played the King’s murder scene, and how after that King Claudius left the room, disturbed. It confirmed the Ghost’s statement and in a way justified Hamlet to take revenge.

Where does the play’s action reach its climax?

After Hamlet killed Polonius (accidentally). Now Claudius realized that Hamlet was serious about taking revenge, so he made plans to kill him. He did not even hide his intention by conspiring with Laertes. Ophelia became mad and killed herself, while Laertes came home full of hatred. Maybe Hamlet was the one unchanged by the climax, I think he remained unchanged since he met the Ghost for the first time.

Where is the resolution?

When Horatio told the whole truth to Fortinbras and later on to the world, so that they all know who were the real Kings, Hamlet, Sr and (supposedly) Hamlet the Junior—whose corpse was treated like a king by Fortinbras.

What holds the play’s action together?

Revenge!

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Monday, October 7, 2013

Hamlet – Act Summaries



Act I

Horatio and some court officers see a ghost similar to the late Danish King in armor suits in midnights. The King has killed Fortinbras—King of Norway—in the war, and now the descendent (also called Fortinbras) was preparing another war to take back the territory his father has lost. Meanwhile, Claudius—the present King, brother of old Hamlet—married Gertrude, Queen of the deceased old Hamlet. This angered young Hamlet who still mourned for his father. When Hamlet told about his father’s ghost, he decided to take on guard with Horatio and the others. On the other hand, Laertes and Polonius the father warned Ophelia to not taking Hamlet’s woe seriously because he was royal.

The Ghost came again and told Hamlet that it has been in purgatory, and urged him to take revenge of his father’s murder; that he didn’t die of poisonous snake but by Claudius, the present King. Hamlet agreed to do the mission and forced Horatio and Marcellus to swear that they won’t tell anyone about the ghost.

Act II

Polonius sent his servant to spy on his son Laertes’ activities in Paris. Norway ambassador brought news that King Fortinbras guaranteed that his son won’t attach Denmark, but he would pass Denmark on the way of attacking Poland.

Meanwhile Hamlet started to act like a mad man; which Polonius took as caused by Ophelia rejection of his love. On a visit of a group of tragedy actors, Hamlet arranged to slip several lines of his into the play to test King’s guilt of murdering Hamlet, Sr.

Act III

Polonius and Claudius hid when Ophelia would speak to Hamlet to prove that Hamlet was really mad because of love. Left alone, Hamlet reflected about life and death (this was where his famous monolog is” to be or not to be—“). Apparently, the tragedy brought the King and Queen’s story to live; which angered Claudius; and thus showed his guilt. Hamlet wanted to kill him when he was praying, but cancelled it. His mother called Hamlet to meet her, and Hamlet did his best to scold his mother for her sin. In the process, he accidentally killed Polonius who is hiding behind the tapestry, whom Hamlet thought as his uncle.

Act IV

Claudius decided to send Hamlet to England on a mission, while he secretly asked the English King to murder him. Meanwhile, Ophelia lost her sanity after her father’s death, and Laertes—her brother—led a rebellion against Claudius because he thought he has killed his father. Hamlet sent Horatio a letter telling that he was imprisoned at a pirate ship, and asked him to come as quick as possible to pick him up. With it, he sent a letter to Claudius that he was coming home. So Claudius told Laertes that the murderer of his father was Hamlet and persuaded him to kill Hamlet. But before the plan was settled, Ophelia was found drowned dead.

Act V

Arrived in Denmark, Hamlet and Horatio witnessed Ophelia’s funeral. Hamlet was angry of Laertes’ show of grief, and they wrestled. Hamlet told his story to Horatio, that he has secretly read Claudius letter to English King—instructing him to kill Hamlet—and immediately replaced the letter with the one he wrote himself, instructing the English King to kill the letter bearer. Meanwhile, Claudius executed his plan to trap Hamlet into a fencing duel with Laertes; either Laertes would kill him by a poisonous sword’s tip or he would drink from a poisoned cup. However, the Queen took that drink—and died. Laertes wounded Hamlet, but then their swords were swapped in scuffle, and Laertes was wounded by his own sword in Hamlet’s hand. Before he died, Laertes told the real plot, and Hamlet forced Claudius to drink from the poisoned cup, so the King died too. Hamlet asked Horatio to clear his name by retelling the story before he died too. Meanwhile, Fortinbras’ army came on the right time to overtake the throne, while Horatio told him and the world the whole story. Fortinbras instructed that Hamlet’s corpse was treated as a king’s.

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Friday, October 4, 2013

The Life of Saint Teresa of Ávila: Third Level (Rhetoric Stage)

What parts of the writer’s experience does she assume to be universal? Which does she view as unique to herself?

Most of Teresa experiences in her earlier stage of life are universal. Like Teresa, most of us were guided to virtuous life by our parents, the Church and the school authorities from our childhood, but like Teresa too, we tended to get bad influences from world vanities and amusements right after we were adolescence. We might return to spirituality and renew our relationship with God when we are adult. However, trials and sorrows force us to fall into sin again. And the process would be repeated again and again, mostly after the end of our lives. In Teresa, although she experiences the rise and fall of spiritual life, in a way, she has reached a special bound with God farther than most of us. It is a rare grace from God that is unique in Teresa.

What parts of the story do resonate with your own experience?

The rise and fall of the spiritual life; and the astonishment when comparing my own sins and the graces God had granted me over my life. How He has been greatly patient in my early stage of life, during which I ignored Him, though not completely. How He has, ever since, called me over and again; waited for me to come back to Him; and embraced me when I finally returned.

If the writer is laying down a pattern for others to follow, do you find this pattern to be good?

Absolutely. Especially the four stages of prayer that Teresa taught us, although it is very difficult to follow, it will lead us to good. She also inspired us to never abandoning our prayers, although during hard times it seems to be fruitless. Once we abandon prayers, it would be hard to climb again to our previous stage. She (and God) convinced us that in these times, actually God never abandons us, He just waits for embracing us again when He feels right.

Find the writer’s stated reason for putting down her life in writing.

Teresa was commanded by God to write her experiences, and I think she tells this most of the time during the entire story.

How has the autobiography been changed by the years that have passed since its publication?

The main idea is still relevant (our relationship with God), but perhaps the nature of the convents and monasteries has been changing since then (I don’t know for sure). But even if it is changed, I think God still calls His chosen people, and the course of their struggles against sin and the devils are still exist.

What or whom does the writer judge? If she criticizes herself, what basis does she use for judgment?

Teresa criticized herself as ‘wicked’ or sinned woman who didn’t deserve such favours from God. She compared herself with other learned and spiritual men who, like her, have reached high stage in relation with God.

Who is ultimately responsible for her successes, and failures: society, family, God? Do you agree?

God was behind her successes, through his confessors and other people who were connected with her. Her failures were influenced by the society (her superiors, her colleagues, citizens, and her friends). The first three accused Teresa of imagining her ecstasies and her rebellion in founding the new convent, which often brought doubts to Teresa; while her friends (women) outside the convent drew her from spiritual life into vanity.

Do you reach a different conclusion from the writer about the pattern of her life?

No, I believe we all experience the same although in different stages.

What expectation did you bring to the story?

I have heard several things about Teresa Avila and her meditation prayer, but I was more curious to know what kind of woman she is in person, and how an ordinary person can become a saint.

What have you brought away from this story?

First, that saints are ordinary people who are chosen by God for certain mission. They could endure the sorrows and trials, because God helps them, guides them to accomplish the mission.

Second, that virtuous life must be fought. We are so weak and wicked, that very often we think we are alright as long as we don’t do anything evil. But in fact, not doing anything IS doing wrong. God always wait for us to come to Him, but we have the free will to respond to His call or not. And when we achieve higher level in spiritual life, don’t get satisfied too quickly, we must diligently maintain it and stay away from sin, because the closer we are to God, the more severe the devils would persecute and try us.

Do you understand more about the experience of God, than you did before you began to read? Or do you remain on the outside?

Yes, I understand much more than before, this story is so inspiring me.

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Thursday, October 3, 2013

The Life of Saint Teresa of Ávila: Second Level (Logic Stage)

Where is the life’s turning point? Is there a “conversion”?

Actually Teresa has lived in good virtues since she was a kid. After that, she has been sinned, repented, fell again into sin, and so on, that it’s difficult to find the exact turning point. Until the last end of her autobiography, Teresa still sometimes doubted God, that God rebuked her. However, I think the foundation of St. Joseph’s convent might be her turning point, because after that she could enjoy a totally secluded life from the world. And, as Teresa’s source of sins usually came from her relation with people, it’s good for her to be secluded like that.

For what does the writer apologize? In an apologizing how does the writer justify?

Teresa apologized often for her lack of trust in God. God has blessed her with so many visions and appearances to convince her, however, it’s difficult for he to understand how a sinful person like her could have been blessed so abundantly by God. And so, she doubted some times, whether it did not come from the devils who wanted to lure her from God. I think in this, Teresa justify God’s Infinite Mercy. He never judges His servants by their pureness, but by their love and persistency to serve Him. Most of the Saints were sinned severely against Him at first, and because they (including Teresa) felt the Infinite Mercy and Love from God, their repentance are perfect, and so, they don’t want anything else than serving God faithfully.



What is the model—the ideal—for this person’s life?

Teresa didn’t mention about her ideal, but as she is a severe doubter, stubborn, and has a lack of humility (something she often admitted), the ideal might be a more tender and flexible person with more determination. However, there is no perfect human being, and God chose Teresa anyway, with all her weaknesses. So, I believe the ideal would be someone who love God and trust his/her life completely to Him.

What is the end of the life: the place where the writer has arrived, found closure, discovered rest?

After the St. Joseph’s convent has been founded, Teresa’s duty for God has been fulfilled, and so He granted her chance to be out of the world, and be with Him entirely, and this could prevent her from doing sins again.

I do not know whether it is for this reason that His Majesty has placed me in this retired place, where I am so strictly enclosed and where I am so much like a dead thing that I once thought no one would remember me again.”

For the Lord has awakened my soul from the state in which, being neither mortified nor dead to the things of this world, I used to have such feelings; and His Majesty will not let me become blind again.

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