Scene I – Alexandria. Cleopatra’s Palace
Demetrius
and Philo—two of Mark Antony’s friends—opened this play by remarking how Mark
Antony has completely changed from a great general of Rome to be the love slave
of Cleopatra, queen of Egypt. Mark Antony, who was poised by his love to
Cleopatra, even dared to reject a messenger from Rome—whom Cleopatra took as a
beckoning from either Fulvia (Antony’s wife) or Octavius the Caesar. All the
same, Antony rejected to hear the message, which astonished Demetrius and Philo
who thought that as a sign of Antony’s disrespect towards Caesar.
Notes:
* Well,
after listening to Mark Antony’s great speech at Julius Caesar’s
funeral, now I must admit that Antony has never lost his skill when he was
falling in love. Look at his smart replies when Cleopatra asked him to measure
his love.
Cleopatra: “If it be love indeed, tell me how much.”
Antony: “There’s
beggary in the love that can be reckoned.”
Cleopatra: “I’ll set a bourn how far to be beloved.”
Antony: “Then
must thou needs find out new heaven, new earth.”
He’s still
that clever man with the skill of pouring the right words in the right
situation, eh?
* I think
it’s Mark Antony who was crazy in love with Cleopatra, while Cleopatra was just
using Antony.
“Why did he marry Fulvia, and not love her?
I’ll seem the fool I am not. Antony
Will be himself.”
Scene II – Alexandria. Cleopatra’s Palace
This was a
funny dialog between Cleopatra’s servants, who were listening to prophecies
from a soothsayer. The soothsayer prophesied that a husband would be cheated by
his wife, but when Charmian asked the soothsayer to tell about her fortune,
came these witty dialog:
Soothsayer: “You shall be yet far fairer than you are.”
Charmian: (to
the others) “He means in flesh.”
Iras: “No, you shall paint when you are old.”
Charmian: “Wrinkles
forbid!”
Antony
finally listened to the messengers (three of them) anyway, who sent bad
messages about a Labienus had conquered Asia, and the worst one was the news of
Fulvia’s death. Antony realized that he had wasting his time in his lust
towards Cleopatra while everything has gone worse. He then decided to leave for
Rome. Moreover, Pompey’s son Sextus Pompeius had received more attention from citizens,
and Antony knew that they must handle it before Sextus gain more power.
Notes:
* Funnier pieces in this scene:
“Good now, some excellent fortune!
Let me be married to three kings in a
forenoon and widow them all.
Let me have a child at fifty, to whom Herod
of Jewry may do homage.”
A
witty-smart piece from the Bard! :) But was ‘Herod of Jewry’ here represented
the event of King Herod ordering slaughter of infants in Betlehem to kill the
prophesied child who would become the King of Israel? But then, Jesus Christ was
born on Tiberius’ reign who was Octavius’ successor; and thus Charmian would
not have known about it at that time, right? Oh, whatever it was, that was
still funny :)
* Another
witty piece of dialog was the one between Enobarbus and Antony. Enobarbus
suggested that Antony should be thankful to the god that Fulvia was dead so
that he could replace her with Cleopatra. The way Enobarbus using metaphor of
cloth was really funny, not to mention what he said about shedding tears!
“Your old smock brings forth a new
petticoat;
and indeed the tears live in an onion that
should water this sorrow.”
Well, that
was very funny! :))
Scene III – Alexandria. Cleopatra’s Palace
Cleopatra,
who was afraid that Antony would leave him, used old trick of
‘just-go-if-you-don’t-love-me-anymore’ as suggested by Charmian to make Antony
stay. Antony determined to leave Egypt, and Cleopatra determined to make Antony
stay. At the end, Antony had a better idea, why wouldn’t both of them—for their
loves were inseparable—go together to Rome?
Notes:
* This is an
interesting ‘battle’ between Antony and Cleopatra, and the winner was…
Cleopatra! :) Thanks to Charmian’s advice, Cleopatra played her part very well;
she let Antony thought that she did not want to dissuade his leaving, but she
was tortured by the thought that Antony would soon forget her. Antony grew
impatient at first, but he soon melted on Cleopatra’s ‘heroic sacrifice’, that
he ended this act beautifully:
“Our separation so abides and flies
That thou, residing here, goes yet with me,
And I, hence fleeting, here remain with thee.”
The stage performance of Scene I and II, Timothy Dalton played as Mark Antony
Scene IV – Rome. Caesar’s House
Octavius was
furious at Antony’s lustful business at Egypt and his indifference of his tasks
in Rome, while Lepidus was more mildly forgave Antony. In the meantime people
started to gather around Sextus Pompeius.
Octavius
described people’s behavior so well:
“That he which is was wished until he were,
And the ebb’d man, ne’er lov’d till ne’er worth
love,
Comes dear’d by being lack’d. This common
body,
Like to a vagabond flag upon the stream,
Goes to and back, lackeying the varying tide
To rot itself with motion.”
But then, it
represented all politicians and senators in Rome, right? Won’t you act the same
had you weren’t the present Caesar, Octavius?
Two famous
pirates, Menecrates and Menas, who were approaching Rome just added the
Triumvirs’ headaches; they were preparing for a war.
Scene V – Alexandria. Cleopatra’s Palace
I just knew
from this play that Cleopatra was also Pompey’s son's lover! (besides Julius Caesar
and Mark Antony). Was that really historical?
When
Cleopatra said:
“By Isis, I will give thee bloody teeth
If thou with Caesar paragon again
My man of men.”
I just
wonder whom she regarded as “my man of men”. Of course, it supposed to be
Antony, for this play was about him and Cleopatra, but I’m just curious, which
one of her two lovers whom she really loved the most. Or both of them were
merely her political tools?
I actually think that Cleopatra is equally infatuated with the Roman General. The lines, "My salad days when I was green in judgement" shows that. And also she actually sends so many messengers to Antony and threatens to 'unpeople Egypt' by doing so. Maybe both of them are Love's fools.
ReplyDeleteOr maybe Cleopatra just wanted to get all she liked to get. But let's read on...there are 4 acts more to find out. :)
DeleteThe “Good now, some excellent fortune!" passage in the comic exchange between Charmian and the Soothsayer appears to us to be referring to the birth of Jesus, the three kings/magi and Herod's massacre of innocents. A bit of soothsaying on Charmian's part as none of this will happen for another quarter century. However, it is more likely referring to Cleopatra herself who has married and widowed three kings (Ptolemy XIII, Ptolemy XIV & Julius Caesar). Also, Herod married and had a two children with Cleopatra of Jerusalem (who may or may not be Cleopatra VII, http://en.wikipedia.org/wiki/Cleopatra_of_Jerusalem) but that too is in the future.
ReplyDeleteOh I see, so it's like a soothsaying from Charmian. Very interesting, thanks for explaining... :)
Delete